The more you look at the death penalty, that's where you see that we're actually not killing the worst of the worst. We're killing the poorest of the poor. Where actually one of the biggest determinants of who gets executed is how many resources they have to defend themselves.
The Catholic understanding has been that the death penalty has been become, like, outdated because in industrialized countries. We have other ways of protecting societies from dangerous people without killing them. And in fact, it's important to remember that much of the world has done away with the death penalty.
I found that the death penalty - and I'm not a hot-button issue person, you know, I'm not a single issue person - but what I think drew me to the death penalty is because it raises some very deep, fundamental questions like: Is anybody beyond redemption?
This is the company we keep when it comes to the death penalty: China, the number one executing country; Iran, Iraq, Saudi Arabia, those are the top 4, and number 5 is the US. And those are not countries that are known as champions for human rights, you know.
When you look at the Bible, and I read the Bible very seriously, for a lot of my life, I believed the Bible ordained the death penalty, and the Bible seemed to be very clear about that. But the more I look, the more troubled I became because it's not that simple. In the Bible, there's some 30 death-worth crimes, like working on the Sabbath, or disrespecting your parents. Are we that fundamental that we should bring back that death penalty?
It's unilaterally true that it costs more to maintain the death penalty than the alternatives to it, and we can leverage more resources to victims families. We can do all sorts of creative ways of healing the pain that people have done by channeling the energy and resources to other more redemptive forms of justice.
The death penalty has succeeded in America, not in spite of Christians, but because of us. The Bible Belt is the Death Belt. Wherever Christians are most concentrated is where executions are happening, and that's deeply troubling to me.
When you poll snake person Christians, Christians born after 1980, it's like 80% of them are against the death penalty. It's not because they've thrown out their faith, but it's because of their faith they can't reconcile the death penalty with Jesus and their commitment to Jesus.
I think we've misinterpreted some of the scriptures to justify the death penalty. So whereas a lot of folks in America feel like we can do far better justice - it's more expensive to do the death penalty than the alternatives - there's so many reasons that people come to the conclusion to abolish the death penalty.
I'm excited we can be part of making the death penalty history.
It's impossible to separate our contemporary practice of the death penalty from our history around race and slavery, and specifically, lynching. Where lynchings were happening 100 years ago is where executions are happening today. And that's a haunting and eerie thing.
I think a lot of people view the death penalty as a debate class or something. The cost and what's at stake is really, really a big deal.
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