An enforced uniformity of religion throughout a nation or civil state, confounds the civil and religious, denies the principles of Christianity and civility, and that Jesus Christ has come in the flesh.
God requireth not a uniformity of religion to be enacted in any civil state; which enforced uniformity (sooner or later) is the greatest occasion of civil war, ravishing of conscience, persecution of Christ Jesus in his servants, and of the hypocrisy and destruction of millions of souls.
How frequent, how constant ought we to be, like Christ Jesus our example, in doing good, especially to the souls of men and especially to the household of faith (yea, even to our enemies), when we remember that this is our seed time, of which every minute is precious, and that as our sowing is, so shall be our eternal harvest.
My aim is to lay bare and proclaim the crying and horrible guilt of the bloody doctrine of persecution as one of the most seditious, destructive, blasphemous, and bloodiest in any or all the nations of the world, notwithstanding the many fine veils, pretenses, and colors of not persecuting Christ Jesus, but heretics; not God's truth or servants, but blasphemers and seducers; not persecuting men for their conscience, but for sinning against their conscience; and like specious reasonings to justify the cruelty of intolerance.
If the civil magistrate be a Christian, a disciple or follower of the meek Lamb of God, he is bound to be far from destroying the bodies of men for refusing to receive the Lord Jesus Christ: for otherwise he would be ignorant of the sweet end of Christ's coming, which was to save the bodies and souls of men.
Is it possible that since I hunt, I may be hunting for the life of my Savior and the blood of the Lamb of God? I have fought against many differing sorts of conscience. Is it beyond all possibility and hazard that I have not fought against God, and that I have not persecuted Jesus in some of them?
It is but little of the world yet that hath heard the lost estate of mankind and of a Savior, Christ Jesus; and as yet the fullness of the gentiles has not come, and probably shall not until the downfall of the Papacy.
Whatever tumults and strifes await God's witnesses, it remains clear that the doctrine of persecution for the sake of conscience is most evidently and lamentably contrary to the doctrine of Christ Jesus, the Prince of Peace.
In my plea for freedom to all consciences in matters merely of worship, I have impartially pleaded for freedom of the consciences of the Papists themselves, the greatest enemies and persecutors in Europe of the saints and truths of Jesus; yet I have pleaded for no more than is their due and right. Whatever else shall be the consequence of this plea, it shall stand for a monument and testimony against them and be an aggravation of their former, present, and future cruelties against Christ Jesus the Head, and all that uprightly love Him, His true disciples and followers.
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