Desire may be compared to a minute seed. It is like a big banyan tree growing out of a seed, which is no bigger than a dot.
Rebirth is inevitable so long as one has desires. It is like taking the soul from one pillow-case and putting it into another. Only one or two out of many men can be found who are free from all desires.
Why do people argue? Even the wisest of men have not found God through argument! Is God a subject for argument?
No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.
In the course of time one does not feel even the existence of God. After attaining enlightenment one sees that gods and deities are all Maya.
If one calls upon Him repeatedly, He becomes compassionate; and so a devoted attachment comes into being. This love for love's sake should be hidden from all eyes.
He who will pray to God eagerly will see Him.
Does one get faith by mere studying of books? Too much reading creates confusion. The Master used to say that one should learn from the scriptures that God alone is real and the world illusory.
The creation itself is full of griefs. How can one understand joy if there is no sorrow? And how can everyone be happy at the same time?
What else does one obtain by realization of God? Does one grow two horns? No, the mind becomes pure, and through a pure mind one attains knowledge and awakening.
He who has really prayed to the Master, even once, has nothing to fear. By, praying to him constantly one gets ecstatic love (Prema Bhakti) through his grace.
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