I believe that if we do have a commonality of beliefs we should clarify them, we should strengthen their coherence and we should also develop common projects that produce a lived community of relationships.
I believe that any attempt on the part of a libertarian communist society to abridge the rights of a community - for example, to operate on the basis of a market economy of the kind that you describe - would be unforgivable, and I would oppose the practices of such a society as militantly as I think any reader of your publication would.
I have no quarrel with libertarians who advance the concept of capitalism . I believe that people will decide for themselves what they want to do. The all-important thing is that they be free to make that decision and that they do not stand in the way of communities that wish to make other decisions.
The only conclusion I could arrive at with the death of the workers' movement as a revolutionary force - you know the imagery of the proletarian vanguard, or proletarian hegemony - has been the community.
The most important thing [anarchists] can do is educate themselves, develop a propaganda machinery in the form of books and periodicals, a literature, engage in discussion groups that are open to a community, to discuss and develop their ideas and to develop networks.
In my case I would emphasize anarcho-communalism, along with the ecological questions, the feminist questions, the anti-nuclear issues that exist, and along with the articulation of popular institutions in the community. I think it's terribly important for anarchists to do that because at this moment not very much is happening anywhere in North America.
I've developed my anarchism, my critique of Marxism, which has been the most advanced bourgeois ideology I know of, into a community of ideas and ultimately a common sense of responsibilities and commitments.
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