Every Christian who does not study, really study, the Bible every day is a fool.
Every type of destruction that human philosophy, human science, human reason, human art, human cunning, human force, and human brutality could bring to bear against this Book, and yet the Bible stands absolutely unshaken today. At times almost all the wise and great of the earth have been pitted against the Bible, and only an obscure few for it. Yet it has stood.
There are two ways of reaching the people. One way is to invite them to come to you, the other way is to go to them.
There must be, in any complete revelation of God's mind and will and character and being, things hard for the beginner to understand; and the wisest and best of us are but beginners.
I am ready to meet God face to face tonight and look into those eyes of infinite holiness, for all my sins are covered by the atoning blood.
Before one can correctly understand the work of the Holy Spirit, he must first of all know the Spirit himself. A frequent source of error and fanaticism about the work of the Holy Spirit is the attempt to study and understand His work without, first of all, coming to know Him as a person.
I prayed fifteen years for the conversion of my oldest brother. When he seemed to be getting further and further away from any hope of conversion, I prayed on.
Wealth, honors, pleasures, is not so eagerly to be desired as the forgiveness of our sins.
Many who read their Bibles make the great mistake of confining all their reading to certain portions of the Bible which they enjoy. In this way they get no knowledge of the Bible as a whole. They miss altogether many of the most important phases of Bible truth.
The man or woman at home who prays often has as much to do with the effectiveness of the missionary on the field, and consequently with the results of his or her labors, as the missionary.
Out of a very intimate acquaintance with D. L. Moody, I wish to testify that he was a far greater pray-er than he was preacher. Time and time again, he was confronted by obstacles that seemed insurmountable, but he always knew the way to overcome all difficulties. He knew the way to bring to pass anything that needed to be brought to pass. He knew and believed in the deepest depths of his soul that nothing was too hard for the Lord, and that prayer could do anything that God could do.
For eighteen centuries every engine of destruction that human science, philosophy, wit, reasoning or brutality could bring to bear against a book has been brought to bear against that book to stamp it out of the world, but it has a mightier hold on the world today than ever before. If that were man's book it would have been annihilated and forgotten hundreds of years ago.
If you in any way abate the doctrine of hell, it will abate your zeal.
When the perceptive child of God stops to weigh the meaning of these words, then notes the connection in which they are found, he or she is driven to say, I must pray, pray, pray. I must put all my energy and heart into prayer. Whatever else I do, I must pray.
It is clear that there must be difficulties for us in a revelation such as the Bible. If someone were to hand me a book that was as simple to me as the multiplication table and say, “This is the Word of God; in it He has revealed His whole will and wisdom,” I would shake my head and say, “I cannot believe it; that is too easy to be a perfect revelation of infinite wisdom.” There must be, in any complete revelation of God's mind and will and character and being, things hard for the beginner to understand; and the wisest and best of us are but beginners.
If you and I are to be used in our sphere as D.L. Moody was used in his, we must put all that we have and all that we are in the hands of God, for Him to use as He will.
Tell me your doctrine of the Fall and I will tell you the state of your theology.
The best book in the world to put into the hands of one who desires to know about Jesus and to be saved is the gospel of John.
"Gospel preachers nowadays preach the gospel of the Crucifixion, the Apostles preached the gospel of the Resurrection as well. The Crucifixion loses its meaning without the Resurrection. Without the Resurrection the death of Christ was only the heroic death of a noble martyr; with the Resurrection it is the atoning death the Son of God. It shows that death to be of sufficient value to cover our sins, for it was the sacrifice of the Son of God."
Just as one gets the firstfruits of spiritual salvation in the life that now is, so we get the firstfruits of our physical salvation in the life that now is.
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