The same common sense which makes an author write good things, makes him dread they are not good enough to deserve reading.
Genius and great abilities are often wanting; sometimes, only opportunities. Some deserve praise for what they have done; others for what they would have done.
There are certain things in which mediocrity is not to be endured, such as poetry, music, painting, public speaking.
The passion of hatred is so long lived and so obstinate a malady that the surest sign of death in a sick person is their desire for reconciliation.
What is certain in death is somewhat softened by what is uncertain; it is an indefiniteness in the time, which holds a certain relation to the infinite, and what is called eternity.
A man who is free and unmarried, if he has some intelligence, can rise above his fortune, mingle in society and meet the best people on an equal footing. This is harder for a married man: marriage, it seems, confines every man to his proper rank.
We should laugh before being happy, for fear of dying without having laughed.
The duty of a judge is to administer justice, but his practice is to delay it
There is nothing which continues longer than a moderate fortune; nothing of which one sees sooner the end than a large fortune.
Men make the best friends.
Eminent station makes great men more great, and little ones less.
The opposite of what is noised about concerning men and things is often the truth. [Fr., Le contraire des bruits qui courent des affaires ou des personnes est souvent la verite.]
A vain man finds his account in speaking good or evil of himself.
There are some who speak one moment before they think
I never have wit until I am below stairs. [Fr., Je n'ai jamais d'esprit qu'au bas de l'escalier.]
The best thing next to wit is a consciousness that it is not in us; without wit, a man might then know how to behave himself, so as not to appear to be a fool or a coxcomb.
Every hour in itself, as it respects us in particular, is the only one we can call our own.
A good author, and one who writes carefully, often discovers that the expression of which he has been in search without being able to discover it, and which he has at last found, is that which was the most simple, the most natural, and which seems as if it ought to have presented itself at once, without effort, to the mind.
To forget someone means to think of him.
A man may have intelligence enough to excel in a particular thing and lecture on it, and yet not have sense enough to know he ought to be silent on some other subject of which he has but a slight knowledge; if such an illustrious man ventures beyond the bounds of his capacity, he loses his way and talks like a fool.
We can recognize the dawn and the decline of love by the uneasiness we feel when alone together.
Eloquence may be found in conversations and in all kinds of writings; it is rarely found when looked for, and sometimes discovered where it is least expected.
Physiognomy is not a guide that has been given us by which to judge of the character of men: it may only serve us for conjecture. [Fr., La physionomie n'est pas une regle qui nous soit donnee pour juger des hommes; elle nous peut servir de conjecture.]
It takes talent to please the people in a sermon by a flowery style, a cheerful ethic, brilliant sallies and lively descriptions; but such a talent is inadequate. A better sort of talent neglects these extraneous ornaments, unworthy to be used in the service of the Gospel: such a preacher's sermon will be simple, strong and Christian.
There is a pleasure in meeting the glance of a person whom we have lately laid under some obligations.
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