Pleasant it to behold great encounters of warfare arrayed over the plains, with no part of yours in peril.
The highest summits and those elevated above the level of other things are mostly blasted by envy as by a thunderbolt.
How is it that the sky feeds the stars?
Certainly it was no design of the atoms to place themselves in a particular order, nor did they decide what motions each should have. But atoms were struck with blows in many ways and carried along by their own weight from infinite times up to the present.
Fear holds dominion over mortality Only because, seeing in land and sky So much the cause whereof no wise they know, Men think Divinities are working there.
Men are eager to tread underfoot what they have once too much feared.
To ask for power is forcing uphill a stone which after all rolls back again from the summit and seeks in headlong haste the levels of the plain.
... deprived of pain, and also deprived of danger, able to do what it wants, [Nature] does not need us, nor understands our deserts, and it cannot be angry.
No single thing abides; but all things flow. Fragment to fragment clings - the things thus grow Until we know them and name them. By degrees They melt, and are no more the things we know.
It is pleasant, when the sea is high and the winds are dashing the waves about, to watch from the shores the struggles of another.
From the very fountain of enchantment there arises a taste of bitterness to spread anguish amongst the flowers.
It is pleasurable, when winds disturb the waves of a great sea, to gaze out from land upon the great trials of another.
For there is a VOID in things; a truth which it will be useful for you, in reference to many points, to know; and which will prevent you from wandering in doubt.
And thus thou canst remark that every act At bottom exists not of itself, nor is As body is, nor has like name with void; But rather of sort more fitly to be called An accident of body, and of place Wherein all things go on.
Bodies, again, Are partly primal germs of things, and partly Unions deriving from the primal germs.
And part of the soil is called to wash away In storms and streams shave close and gnaw the rocks. Besides, whatever the earth feeds and grows Is restored to earth. And since she surely is The womb of all things and their common grave, Earth must dwindle, you see and take on growth again.
The sum of things there is no power can change, For naught exists outside, to which can flee Out of the world matter of any kind, Nor forth from which a fresh supply can spring, Break in upon the founded world, and change Whole nature of things, and turn their motions about.
Nor can those motions that bring death prevail Forever, nor eternally entomb The welfare of the world; nor, further, can Those motions that give birth to things and growth Keep them forever when created there.
For common instinct of our race declares That body of itself exists: unless This primal faith, deep-founded, fail us not, Naught will there be whereunto to appeal On things occult when seeking aught to prove By reasonings of mind.
By protracting life, we do not deduct one jot from the duration of death.
See with what force yon river's crystal stream Resists the weight of many a massy beam. To sink the wood the more we vainly toil, The higher it rebounds, with swift recoil. Yet that the beam would of itself ascend No man will rashly venture to contend. Thus too the flame has weight, though highly rare, Nor mounts but when compelled by heavier air.
For thee the wonder-working earth puts forth sweet flowers.
Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
Confess then, naught from nothing can become, Since all must have their seeds, wherefrom to grow, Wherefrom to reach the gentle fields of air.
I prove the supreme law of Gods and sky, And the primordial germs of things unfold, Whence Nature all creates, and multiplies And fosters all, and whither she resolves Each in the end when each is overthrown. This ultimate stock we have devised to name Procreant atoms, matter, seeds of things, Or primal bodies, as primal to the world.
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