Jesus, thou joy of loving hearts, Thou fount of life, thou Light of men, From the best bliss that earth imparts We turn unfilled to Thee again. We taste Thee, O Thou living Bread, And long to feast upon Thee still: We drink of Thee, the Fountainhead, And thirst our souls from Thee to fill. O Jesus, ever with us stay, Make all our moments calm and bright; Chase the dark night of sin away, Shed o'er the world Thy holy light.
Neither fear nor self-interest can convert the soul. They may change the appearance, perhaps even the conduct, but never the object of supreme desire... Fear is the motive which constrains the slave; greed binds the selfish man, by which he is tempted when he is drawn away by his own lust and enticed (James 1:14). But neither fear nor self-interest is undefiled, nor can they convert the soul. Only charity can convert the soul, freeing it from unworthy motives.
Ingratitude is the soul's enemy... Ingratitude is a burning wind that dries up the source of love, the dew of mercy, the streams of grace.
Spiritual life is like living water that springs up from the very depths of our own spiritual experience. In spiritual life everyone has to drink from his or her own well.
Death is the gate of life. Ingratitude is the soul's enemy... Ingratitude is a burning wind that dries up the source of love, the dew of mercy, the streams of grace. You will find something far greater in the woods than you will find in books. Stones and trees will teach you that which you will never learn from masters.
there are four degrees of love: 1) Love of self for self's sake. 2) Love of God for self's sake. 3) Love of God for God's own sake. 4) Love of self for God's sake.
What of the souls already released from their bodies? We believe that they are overwhelmed in that vast sea of eternal light and of luminous eternity
Inordinate love for the flesh is cruelty, because under the appearance of pleasing the body, we kill the soul.
Thus understanding and love, that is, the knowledge of and delight in the truth, are, as it were, the two arms of the soul, with which it embraces and comprehends with all the saints the length and breath, the height and depth, that is the eternity, the love, the goodness, and the wisdom of God.
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