The basic purpose of prayer is not to bend God's will to mine, but to mold my will into His.
Prayer gives us relief from the melancholy burden of self-absorption .
God will only give you what you would have asked for if you knew everything he knows
Every single emotion you have should be processed in prayer.
The greatness of prayer is nothing but an extension of the greatness and glory of God in our lives To fail to pray, then, is not to merely break some religious rule - it is a failure to treat God as God. It is a sin against his glory
To pray is to accept that we are, and always will be, wholly dependent on God for everything.
Prayer turns theology into experience.
A triune God would call us to converse with him . . . because he wants to share the joy he has. Prayer is our way of entering into the happiness of God himself.
Prayer is the way to experience a powerful confidence that God is handling our lives well, that our bad things will turn out for good, our good things cannot be taken from us, and the best things are yet to come.
It fits to glorify God - it not only fits reality, because God is infinitely and supremely praiseworthy, but it fits us as nothing else does. All the beauty we have looked for in art or faces or places - and all the love we have looked for in the arms of other people - is only fully present in God himself. And so in every action by which we treat him as glorious as he is, whether through prayer, singing, trusting, obeying, or hoping, we are at once giving God his due and fulfilling our own design.
It is remarkable that in all of his writings Paul's prayers for his friends contain no appeals for changes in their circumstances.
Prayer is both conversation and encounter with God.
Prayer is awe before an infinite force, and yet it's intimacy with a personal friend.
Without immersion in God's words, our prayers may not be merely limited and shallow but also untethered from reality.
A rich, vibrant, consoling, hard-won prayer life is the one good that makes it possible to receive all other kinds of goods rightly and beneficially. [Paul] does not see prayer as merely a way to get things from God but as a way to get more of God himself.
Prayer is a recognition of the greatness of our God.
Prayer is awe, intimacy, struggle-yet, the way to reality.
Prayer-though it is often draining, even an agony-is in the long term the greatest source of power that is possible.
Our prayers should arise out of immersion in the Scripture. [We] speak only to the degree we are spoken to.
The infallible test of spiritual integrity, Jesus says, is your private prayer life.
The primary means-of-reviva l that everyone agrees upon is extraordinary prayer.
Prayer can be simple, but it's not easy. Nothing great is.
There seems to be a human instinct for prayer. Swiss theologian Karl Barth calls it our 'incurable God-sickness.'
The goal of prayer is not just the sharing of our ideas, but also of ourselves.
If God does not have our highest allegiance, we will use prayer to try to get things that have that designation.
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