We give our intent to love and meekness, by the working of mercy and grace we are made all fair and clean.
The ground of mercy is love, and the working of mercy is our keeping in love.
The ground of mercy is love, and the working of mercy is our keeping in love. And this was shewed in such manner that I could not have perceived of the part of mercy but as it were alone in love; that is to say, as to my sight.
This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.
When we, by the working of mercy and grace, be made meek and mild, we are fully safe; suddenly is the soul oned to God when it is truly peaced in itself: for in Him is found no wrath.
It is most impossible that we should beseech mercy and grace, and not have it.
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