Rest assured: Before God, the righteousness of Christ is all we need; before God, the righteousness of Christ is all we have.
Self-righteousness is the fruit of a low view of God's law and a lite view of your own sin.
Passive righteousness tells us that God does not need our good works. Active righteousness tells us that our neighbor does. The aim and direction of good works are horizontal, not vertical.
Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple.
Our assurance is anchored in the love and grace of God expressed in the glorious exchange: our sin for His righteousness.
Thankfully, while our self-righteousness reaches far, God's grace reaches farther.
The Bible makes it clear that self-righteousness is the premier enemy of the Gospel.
The passive righteousness of faith frees me from passing final judgment on myself.
Self-righteousness is unavoidable. You can either be a self-righteous Pharisee where you think you are better than everyone else or you can be a self-righteous pagan who thinks you are better than the Pharisee. If you are a self-righteous person, I could become very self-righteous thinking that you're self-righteous and you think you're so good but I know you're bad. I know I'm bad so that makes me better than you.
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