The irony of New Testament lordship is that only in slavery to Christ can a man discover authentic freedom.
Disciples of Christ abide in His Word. Those who abide in His Word know the truth and are free.
The only works of righteousness that serve to justify a sinner are the works of Christ.
Unbelievers can tolerate Christ only as long as He is stripped of His real identity.
Christ exposed Himself not only to the unbridled hostility of angry men, but, more significantly, to the unmitigated wrath of God.
The only righteousness that meets the requirements of the Law is the righteousness of Christ.
Christ told his disciples not to be anxious about tomorrow, but he never said not to consider tomorrow. Intelligent problem solving demands careful consideration of the future effects of present solutions.
There is nothing in this universe you need more desperately than Christ.
But the blessing Christ promised, the blessing of great reward, is a reward of grace. The blessing is promised even though it is not earned. Augustine said it this way: Our rewards in heaven are a result of God's crowning His own gifts.
The only freedom that man ever has is when he becomes a slave to Jesus Christ.
Jesus' life was a storm of controversy. The apostles, like the prophets before them, could hardly go a day without controversy. Paul said that he debated daily in the marketplace. To avoid controversy is to avoid Christ. We can have peace, but it is a servile and carnal peace where truth is slain in the streets.
Give me the biblical Christ or give me nothing.
A faithful person is revealed by those who hate him or her. Are you hated for your faith or ethics? If nobody hates you, maybe you have not displayed Christ openly enough.
Sometimes we emulate the Pharisees more than we imitate Christ.
The idea of being the Substitute in offering an atonement to satisfy the demands of God’s law for others was something Christ understood as His mission from the moment He entered this world and took upon Himself a human nature. He came from heaven as the gift of the Father for the express purpose of working out redemption as our Substitute, doing for us what we could not possibly do for ourselves.
What about putting Christ back into Christmas? It is simply not necessary. Christ has never left Christmas.
The rapture will not be secret but open and manifest. Its purpose will not be to whisk the elect away from the earth for a while until Christ returns for a 'second' Second Coming. The purpose of the rapture is to allow the saints to meet Jesus in the air as He returns and be included in His entourage during His triumphal descent from Heaven. His coming in this manner will be attended by the general resurrection, the final judgment, and the end of the world.
Preachers must always fight the temptation to preach anything but Christ and Him crucified.
Anyone who takes his faith seriously and speaks in behalf of Christ and His kingdom will be accused of fanaticism at some point.
We've replaced the proclamation of Christ with an easy-listening legalism of do more and try harder.
The only way the kingdom of God is going to be manifest in this world before Christ comes is if we manifest it by the way we live as citizens of heaven and subjects of the King.
Christ is still in Christmas, and for one brief season the secular world broadcasts the message of Christ over every radio station and television channel in the land. Never does the church get as much free air time as during the Christmas season.
There are only two ways that God’s justice can be satisfied with respect to your sin. Either you satisfy it or Christ satisfies it. You can satisfy it by being banished from God’s presence forever. Or you can accept the satisfaction that Jesus Christ has made.
Reformed theology does NOT teach that God brings the ELECT kicking and screaming, against their will, into His kingdom. It teaches that God so-works in the hearts of the Elect as to make them willing and pleased to come to Christ. They come to Christ because they want to. They want to because God has created in their hearts a desire for Christ.
Before I can call upon Christ as my Savior, I have to understand that I need a savior. I have to understand that I am a sinner. I have to have some understanding of what sin is.I have to understand that God exists. I have to understand that I am estranged from that God, and that I am exposed to that God's judgment. I don't reach out for a savior unless I am first convinced that I need a savior. All of that is pre-evangelism. It is involved in the data or the information that a person has to process with his mind before he can either respond to it in faith or reject it in unbelief.
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