In justification the word to be addressed to man is believe - only believe; in sanctification the word must be 'watch, pray, and fight.'
Without the blessing of the Lord, your best endeavors will do no good. He has the hearts of all men in His hands, and except He touch the hearts of your children by His Spirit, you will weary yourself to no purpose. Water, therefore, the seed you sow on their minds with unceasing prayer.
Wrong views about holiness are generally traceable to wrong views about human corruption.
The Christianity that saves is a thing personally grasped, personally experienced, personally felt and personally possessed.
Two-thirds of all the strifes, quarrels, and lawsuits in the world arise from one simple cause-money.
I must honestly declare my conviction that, since the days of the Reformation, there never has been so much profession of religion without practice, so much talking about God without walking with Him, so much hearing God's words without doing them.
Follow Christ for His own sake, if you follow Him at all.
The cause of Christ does not need less working, but it does need among the workers, more praying.
He that would be conformed to Christ's image, and become a Christ-like man, must be constantly studying Christ Himself.
A Bible reading laity is a nation's surest defence against error.
A man may commit sin and yet be ignorant of it, and fancy himself innocent when he is guilty... We shall do well to remember that when we make our own miserably imperfect knowledge and consciousness the measure of our sinfulness, we are on very dangerous ground.
Politics, or controversy, or party spirit, or worldliness, have eaten out the heart of lively piety in too many of us. The subject of personal godliness has fallen sadly into the background.
Sanctification is the outcome and inseparable consequence of regeneration. He who is born again and made a new creature receives a new nature and a new principle and always lives a new life.
A true Christian is one who has not only peace of conscience, but war within. He may be known by his warfare as well as by his peace.
What will it cost [a person] to be a true Christian? It will cost him his self-righteousn ess. He must cast away all pride and high thoughts, and conceit of his own goodness. He must be content to go to heaven as a poor sinner, saved only by free grace, and owing all to the merit and righteousness of another.
The true Christian regards all Christ's friends as his friends, members of the same body, children of the same family, soldiers in the same army, travelers to the same home. When he meets them, he feels as if he had long known them. He is more at home with them in a few minutes, than he is with many worldly people after an acquaintance of several years. And what is the secret of all this? It is simply affection to the same Savior and love to the same Lord.
Weak, feeble and foolish as it may seem to people, the simple story of the Cross is enough for all mankind in every part of the globe.
A zealous Savior ought to have zealous disciples.
Those who confine God's love exclusively to the elect appear to me to take a narrow and contracted view of God's character and attributes....I have long come to the conclusion that men may be more systematic in their statements than the Bible, and may be led into grave error by idolatrous veneration of a system
But if there is one thing clearly and plainly laid down about election, it is this: that elect men and women may be known and distinguished by holy lives.
Assurance of hope is more than life, it is health, strength, power, vigor, activity, energy, manliness, beauty.
Sin rarely seems sin at first beginnings.
Humility and love are precisely the graces which the men of the world can understand, if they do not comprehend doctrines. They are the graces about which there is no mystery, and they are within reach of all classes... The poorest Christian can every day find occasion for practicing love and humility.
So long as you do not quarrel with sin, you will never be a truly happy man.
Many, I fear, would like glory, who have no wish for grace. They would [want to] have the wages, but not the work; the harvest, but not the labor; the reaping, but not the sowing; the reward, but not the battle. But it may not be.
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