Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced; they genuinely cling to basic Christian orthodoxy but do not want to engage in serious Bible study; they value moral probity, especially of the public sort, but do not engage in war against inner corruptions; they fret over the quality of the preacher's sermon but do not worry much over the quality of their own prayer life. Such Christians are content with mediocrity.
Study Bibles tend to circulate widely, so they play a disproportionate role in helping Christians and others understand holy Scripture. Further, many of our members have long used one or two other Study Bibles, and it is important that Christians not be tied too tightly to only one option, however good it may be.
Effectiveness in teaching the Bible is purchased at the price of much study, some of it lonely, all of it tiring.
There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.
"Study Bible" is the expression used for Bibles that include significant explanatory notes, usually at the bottom of the page, sometimes in the margins. Often a Study Bible will also include some brief articles, photographs of geographical and archaeological sites, fairly extensive maps, and charts that summarize a lot of information.
Ordinary Bibles often include cross-references and brief concordances; Study Bibles include much more, all bound up in one fat volume, so that readers can find a lot of useful explanation on each page without having to hunt through Bible dictionaries and commentaries and the like.
Most good evangelical Study Bibles have more in common than people sometimes realize. All of them are committed to explaining the Bible to lay readers.
It's better to emphasize biblical theology, partly because there are fine Study Bibles already available that lean into systematic theology, and partly because biblical theology is particularly strong at helping readers see how the Bible hangs together in its own categories: that is, God in his infinite wisdom chose to give us his Word in the 66 canonical books, with all of their variations in theme, emphasis, vocabulary, literary form, and distinctive contributions across time.
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