I am not interested in constructing a building, so much as in having a perspicuous view of the foundations of possible buildings.
Suppose someone follows the series "1,3,5,7, ..", and in writing the series 2x+1; and he asked himself "But am I always doing the same thing, or something different every time?" If from one day to the next someone promises: "Tomorrow I will give up smoking", does he say the same thing every day, or every day something different?
What is left over if I subtract the fact that my arms goes up from the fact that I raise my arm?
For remember that in general we don't use language according to strict rules-- it hasn't been taught to us by means of strict rules, either. We, in our discussions on the other hand, constantly compare language with a calculus preceding to exact rules.
Philosophical problems can be compared to locks on safes, which can be opened by dialing a certain word or number, so that no force can open the door until just this word has been hit upon, and once it is hit upon any child can open it.
What has to be accepted, the given, is - so one could say - forms of life .
When I am furious about something, I sometimes beat the ground or a tree with my walking stick. But I certainly do not believe that the ground is to blame or that my beating can help anything... And all rites are of this kind.
A picture whose pictorial form is logical form is called a logical picture.
Genius is talent in which character makes itself heard.
We just do not see how very specialized the use of "I know" is.
A good guide will take you through the more important streets more often than he takes you down side streets; a bad guide will do the opposite. In philosophy I'm a rather bad guide.
No one can think a thought for me in the way that no one can don my hat for me.
If you want to go down deep you do not need to travel far; indeed, you don't have to leave your most immediate and familiar surroundings.
Your questions refer to words; so I have to talk about words. You say:;: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.
Our civilization is characterized by the word "progress." Progress is its form rather than making progress being one of its features. Typically it constructs. It is occupied with building an ever more complicated structure. And even clarity is sought only.
You must always be puzzled by mental illness. The thing I would dread most, if I became mentally ill, would be your adopting a common sense attitude; that you could take it for granted that I was deluded.
The philosopher strives to find the liberating word, that is, the word that finally permits us to grasp what up to now has intangibly weighed down upon our consciousness.
A proposition is completely logically analyzed if its grammar is made completely clear: no matter what idiom it may be written or expressed in.
Burning in effigy. Kissing the picture of one's beloved... it aims at nothing at all; we just behave this way and then we feel satisfied.
Just be indipendent of the external world, so you don't have to fear for what's in it.
If suicide is allowed then everything is allowed. If anything is not allowed then suicide is not allowed. This throws a light on the nature of ethics, for suicide is, so to speak, the elementary sin. And when one investigates it it is like investigating mercury vapour in order to comprehend the nature of vapours.
All philosophy is a 'critique of language' (though not in Mauthner's sense). It was Russell who performed the service of showing that the apparent logical form of a proposition need not be its real one.
If I have exhausted the justifications, I have reached bedrock and my spade is turned. Then I am inclined to say: 'This is simply what I do.
That which cannot be said must not be said. That which cannot be said, one must be silent thereof.
There can never be surprises in logic.
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