The real problem of humanity is the following: we have paleolithic emotions; medieval institutions; and god-like technology. And it is terrifically dangerous, and it is now approaching a point of crisis overall.
We should preserve every scrap of biodiversity as priceless while we learn to use it and come to understand what it means to humanity.
It's obvious that the key problem facing humanity in the coming century is how to bring a better quality of life - for 8 billion or more people - without wrecking the environment entirely in the attempt.
If we were to wipe out insects alone on this planet, the rest of life and humanity with it would mostly disappear from the land. Within a few months.
Humanity is a biological species, living in a biological environment, because like all species, we are exquisitely adapted in everything: from our behavior, to our genetics, to our physiology, to that particular environment in which we live. The earth is our home. Unless we preserve the rest of life, as a sacred duty, we will be endangering ourselves by destroying the home in which we evolved, and on which we completely depend.
Humanity today is like a waking dreamer, caught between the fantasies of sleep and the chaos of the real world. The mind seeks but cannot find the precise place and hour. We have created a Star Wars civilization, with Stone Age emotions, medieval institutions, and godlike technology. We thrash about. We are terribly confused by the mere fact of our existence, and a danger to ourselves and to the rest of life.
Humanity is exalted not because we are so far above other living creatures, but because knowing them well elevates the very concept of life.
Humanity is part of nature, a species that evolved among other species. The more closely we identify ourselves with the rest of life, the more quickly we will be able to discover the sources of human sensibility and acquire the knowledge on which an enduring ethic, a sense of preferred direction, can be built.
Humanity, in the desperate attempt to fit 8 billion or more people on the planet and give them a higher standard of living, is at risk of pushing the rest of life off the globe.
An Armageddon is approaching at the beginning of the third millennium. But it is not the cosmic war and fiery collapse of mankind foretold in sacred scripture. It is the wreckage of the planet by an exuberantly plentiful and ingenious humanity.
By any reasonable measure of achievement, the faith of the Enlightenment thinkers in science was justified. Today the greatest divide within humanity is not between races, or religions, or even, as is widely believed, between the literate and illiterate. It is the chasm that separates scientific from prescientific cultures.
The growth of a naturalist is like the growth of a musician or athlete: excellence for the talented, lifelong enjoyment for the rest, benefit for humanity.
Thirty trillion dollars worth of services, scot-free to humanity, every year.
Today [the voice of women] is being heard loud and clear. But I do not read the welcome triumph of feminism, social, economic, and creative, as a brief for postmodernism. The advance, while opening new avenues of expression and liberating deep pools of talent, has not exploded human nature into little pieces. Instead, it has set the stage for a fuller exploration of the universal traits that unite humanity.
[The natural world cleans water, pollinates plants and provides pharmaceuticals, among many other gifts.] Thirty trillion dollars worth of services, scot-free to humanity, every year.
The essence of humanity's spiritual dilemma is that we evolved genetically to accept one truth and discovered another. Is there a way to erase the dilemma, to resolve the contradictions between the transcendentalist and the empiricist world views?
Secular humanists can sit around and talk about their love of humanity, but it doesn't stack up against a two-millennium-old funeral high mass.
The green prehuman earth is the mystery we were chosen to solve, a guide to the birthplace of our spirit, but it is slipping away. The way back seems harder every year. If there is danger in the human trajectory, it is not so much in the survival of our own species as in the fulfillment of the ultimate irony of organic evolution: that in the instant of achieving self-understanding, through the mind of man, life has doomed its most beautiful creations. And thus humanity closes the door on its past.
So important are insects and other land-dwelling arthropods that if all were to disappear, humanity probably could not last more than a few months.
The biological evolutionary perception of life and of human qualities is radically different from that of traditional religion, whether it's Southern Baptist or Islam or any religion that believes in a supernatural supervalance over humanity.
Science is not marginal. Like art, it is a universal possession of humanity, and scientific knowledge has become a vital part of our species' repertory. It comprises what we know of the material world with reasonable certainty. . . . Thanks to science and technology, access to factual information of all kinds is rising exponentially.
Humanity needs a vision of an expanding and unending future.
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