I feel we have to begin standing our ground in the places we love. I think that we have to demand that concern for the land, concern for the Earth, and this extension of community that we've been speaking of, is not marginal - in the same way that women's rights are not marginal, in the same way that rights for children are not marginal. There is no separation between the health of human beings and the health of the land. It is all part of a compassionate view of the world.
Our kinship with Earth must be maintained; otherwise, we will find ourselves trapped in the center of our own paved-over souls with no way out.
We are animal. We are Earth. We are water. We are a community of human beings living on this planet together. And we forget that. We become disconnected, we lose our center point of gravity, that stillness that allows us to listen to life on a deeper level and to meet each other in a fully authentic and present way.
People talk about medium. What is your medium? My medium as a writer has been dirt, clay, sand--what I could touch, hold, stand on, and stand for--Earth. My medium has been Earth. Earth in correspondence with my mind.
This is an incredibly creative time. It is a difficult time. It is a disparaging time. A time of cultural and global transitions based on the realization that the Earth cannot support nonsustainable practices anymore.
To me, we are in the midst of such broad-scale destruction, both psychically and physically, that the only thing that can threaten the grip, loosen the hold, of economism, I believe, is a discussion of the sacred born out of our regard and compassion and intelligence for the earth and the creatures on the earth.
For me, it always comes back to the land, respecting the land, the wildlife, the plants, the rivers, mountains, and deserts, the absolute essential bedrock of our lives. This is the source of where my power lies, the source of where all our power lies. We are animal. We are Earth. We are water. We are a community of human beings living on this planet together. And we forget that. We become disconnected, we lose our center point of gravity, that stillness that allows us to listen to life on a deeper level and to meet each other in a fully authentic and present way.
I pray to the birds. I pray to the birds because I believe they will carry the messages of my heart upward. I pray to them because I believe in their existence, the way their songs begin and end each day—the invocations and benedictions of Earth. I pray to the birds because they remind me of what I love rather than what I fear. And at the end of my prayers, they teach me how to listen.
This is an incredibly creative time. It is a difficult time. It is a disparaging time. A time of cultural and global transitions based on the realization that the Earth cannot support nonsustainable practices anymore. I believe capitalism will eventually be replaced by a communitarian ethic where the rights and care of all beings will be taken into consideration, not just the greed of a corporate few.
If we are at all sensitive to the life around us, to one another's pains and joys, to the beauty and fragility of the Earth, it is all about being broken open, allowing ourselves to step out from out hardened veneers and expose our core, allowing ourselves to be vulnerable in our emotional response to the world. And how can we not respond? This is what I mean by being 'broken open.' To engage. To love. Any one of these actions of the heart will lead to a personal transformation that bears collective gifts.
The time had come to protest with the heart, that to deny one's genealogy with the earth was to commit treason against one's soul.
I can only tell where I feel most at home, which is in the erosional landscape of the red rock desert of southern Utah, where the Colorado River cuts through sandstone and the geologic history of the Earth is exposed: our home in Castle Valley.
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