Natural beauty is essentially temporary and sad, hence the impression of obscene mockery which artificial flowers give us.
It seems to me the book has not just aesthetic values - the charming little clothy box of the thing, the smell of the glue, even the print, which has its own beauty. But there's something about the sensation of ink on paper that is in some sense a thing, a phenomenon rather than an epiphenomenon. I can't break the association of electric trash with the computer screen. Words on the screen give the sense of being just another passing electronic wriggle.
Phyllis explained to him, trying to give of her deeper self, 'Don't you find it so beautiful, math? Like an endless sheet of gold chains, each link locked into the one before it, the theorems and functions, one thing making the next inevitable. It's music, hanging there in the middle of space, meaning nothing but itself, and so moving...'
Students present themselves...like a succession of CDs whose shimmering surface gives no clue to their contents without the equipment to play them.
I still believe in the American Dream. I see it in terms of freedom, and a government that trusts its people to exercise freedom, that this is not a government that allows you to give, that allows you to explore, and doesn't dampen your own creativity - in the broadest sense - with a lot of dictums or dogmas or restraints. So, insofar as we can remain a free country that allows for the interplay of personal energies. I think this is still a country that is not only working towards a dream, but actually is the dream in action.
We are living in a world in which we don't give the young enough reason to live. The temper and the lyrics of a lot of punk music and so on is very, life sucks and then you die, sort of theory. I feel life is cheaper and death is more attractive now than it was when I was an adolescent, as I remember. Suicide was a personal pathology when it was committed. There was no society approval of it, like there certainly is in Palestine and some quarters of Iraq.
Literature gives us models of living human beings who may not agree with us and even be our enemies. D. H. Lawrence said that the purpose of literature was to expand our sympathies. To be a human being is to be in a state of tension between your appetites and your dreams, and the social realities around you and your obligations to your fellow man. And this conflict cannot be easily reconciled. The tension is always there as a kind of a pain in the human condition.
My only duty was to describe reality as it had come to me-to give the mundane its beautiful due.
Nothing seems to matter quite as much. I no longer think about death in the concentrated way I once did. I don't know? you get so old and you sort of give up in some way. You've had your period of angst, your period of religious desperation, and you've arrived at a philosophical position where you don't need, or you can't bear, to look at it.
Mozart's music gives us permission to live.
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