Chogyam Trungpa Quotes About Meditation

Quotes about: Meditation

• In fact, a person always finds when he begins to practice meditation that all sorts of problems are brought out. Any hidden aspects of your personality are brought out into the open, for the simple reason that for the first time you are allowing yourself to see your state of mind as it is.

  Chogyam Trungpa

  Simple, Practice, Personality

  Chogyam Trungpa (2010). “The Collected Works of Chogyam Trungpa: Volume Three: Cutting Through Spiritual Materialism; The Myth of Freedom; The Heart of the Bud dha; Selected Writings”, p.217, Shambhala Publications

• Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that's not the point. It's developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.

  Chogyam Trungpa

  Attitude, Meditation Practice, Friendly

• meditation is a way of developing clarity, which allows us to see the precision of daily life situations as well as our thought process so that we can relate with both of them fully and completely.

  Chogyam Trungpa

  Rose, Meditation, Way

  Chogyam Trungpa (2011). “Work, Sex, Money: Real Life on the Path of Mindfulness”, p.19, Shambhala Publications

• Our life is an endless journey; it is like a broad highway that extends infinitely into the distance. The practice of meditation provides a vehicle to travel on that road. Our journey consists of constant ups and downs.

  Chogyam Trungpa

  Distance, Journey, Practice

  Chogyam Trungpa (2009). “Shambhala: The Sacred Path of the Warrior”, p.21, Shambhala Publications

• By means of meditation, I feel that we have planted dynamite to transcend the world of confusion. So it would be good if you could practice meditation as much as you can, as much as physically and psychologically possible. You could become more clear and sane, and you could also influence the national neurosis in that way.

  Chogyam Trungpa

  Mean, Practice, Confusion

  Chogyam Trungpa (2008). “True Perception: The Path of Dharma Art”, p.143, Shambhala Publications

• The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions
  and to all people, experiencing everything totally without mental reservations and blockages,
  so that one never withdraws or centralizes into oneself.

  Chogyam Trungpa

  Acceptance, Experiencing Everything, Practice

• Meditation is another dimension of natural beauty. People talk about appreciating natural beauty-climbing mountains, seeing giraffes and tigers in Africa, and all sorts of things. But nobody seems to appreciate this kind of natural beauty of ourselves. This is actually far more beautiful than flora and fauna, far more fantastic, far more painful and colorful and delightful.

  Chogyam Trungpa

  Beautiful, Climbing, Practice

  Chogyam Trungpa (2001). “Glimpses of Abhidharma: From a Seminar on Buddhist Psychology”, p.66, Shambhala Publications

• Meditation
  practice begins by sitting down and assuming your seat cross-legged on
  the ground. You begin to feel that by simply being on the spot, your
  life can become workable and even wonderful. You realize that you are
  capable of sitting like a king or queen on a throne. The regalness of
  that situation shows you the... dignity that comes from being still and
  simple.

  Chogyam Trungpa

  Kings, Queens, Simple

  Chogyam Trungpa (2005). “The Sanity We Are Born With: A Buddhist Approach to Psychology”, p.21, Shambhala Publications

• We have a fear of facing ourselves. That is the obstacle. Experiencing the innermost core of our existence is very embarrassing to a lot of people. A lot of people turn to something that they hope will liberate them without their having to face themselves. That is impossible. We can't do that. We have to be honest with ourselves. We have to see our gut, our excrement, our most undesirable parts. We have to see them. That is the foundation of warriorship, basically speaking. Whatever is there, we have to face it, we have to look at it, study it, work with it and practice meditation with it.

  Chogyam Trungpa

  Fear, Practice, People

  Chogyam Trungpa (2008). “Ocean of Dharma: The Everyday Wisdom of Chogyam Trungpa”, p.5, Shambhala Publications

• Meditation practice is regarded as a good and in fact excellent way to overcome warfare in the world; our own warfare as well as greater warfare.

  Chogyam Trungpa

  Meditation Practice, Overcoming, Warfare

  Chogyam Trungpa (2010). “The Collected Works of Chogyam Trungpa: Volume Eight: Great Eastern Sun; Shambhala; Selected Writings”, p.30, Shambhala Publications

• The simplicity of meditation means just experiencing the ape instinct of ego.

  Chogyam Trungpa

  Mean, Simplicity, Meditation

  Chogyam Trungpa (2010). “The Collected Works of Chogyam Trungpa: Volume Three: Cutting Through Spiritual Materialism; The Myth of Freedom; The Heart of the Bud dha; Selected Writings”, p.16, Shambhala Publications

• In the practice of sitting meditation you relate to your daily life all the time. Meditation practice brings our neuroses to the surface rather than hiding them at the bottom of our minds. It enables us to relate to our lives as something workable.

  Chogyam Trungpa

  Practice, Meditation, Mind

• Meditation should not be regarded as a learning process. It should be regarded as an experiencing process. You should not try to learn from meditation but try to feel it. Meditation is an act of nonduality. The technique you are using should not be separate from you; it is you, you are the technique. Meditator and meditation are one. There is no relationship involved.

  Chogyam Trungpa

  Practice, Meditation, Trying

  Chogyam Trungpa (2008). “Ocean of Dharma: The Everyday Wisdom of Chogyam Trungpa”, p.326, Shambhala Publications

• The practice of meditation is a way of continuing one's confusion, chaos, aggression, and passion—but working with it, seeing it from the enlightened point of view.

  Chogyam Trungpa

  Passion, Views, Practice

  Chogyam Trungpa (2010). “The Collected Works of Chogyam Trungpa: Volume Two: The Path Is the Goal; Training the Mind; Glimpses of Abhidharma; Glimpses of Shu nyata; Glimpses of Mahayana; Selected Writings”, p.16, Shambhala Publications

• Nowness is the essence of meditation. Whatever one does, whatever one tries to practice, is trying to see what is here and now. One becomes aware of the present moment through such means as concentrating on the breathing. This is based on developing the knowledge of nowness, for each respiration is unique. It is an expression of now.

  Chogyam Trungpa

  Mean, Unique, Expression

• when one learns a different way of dealing with the situation, one no longer has to have a purpose. One is not on the way to somewhere. Or rather, one is on the way and one is also at the destination at the same time. That is really what meditation is for.

  Chogyam Trungpa

  Time, Rose, Meditation

  Chogyam Trungpa (2010). “The Collected Works of Chogyam Trungpa: Volume One: Born in Tibet; Meditation in Action; Mudra; Selected Writings”, p.338, Shambhala Publications

• The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.

  Chogyam Trungpa

  Wise, Honesty, Meditation

  Chogyam Trungpa (2010). “The Collected Works of Chogyam Trungpa: Volume Three: Cutting Through Spiritual Materialism; The Myth of Freedom; The Heart of the Bud dha; Selected Writings”, p.156, Shambhala Publications

• You are actually doing something. You are getting into this process without making sure that what you're doing is okay. Things are actually taking place, almost of their own accord, very simply and directly. That is meditation.

  Chogyam Trungpa

  Meditation, Process, Okay

  Chogyam Trungpa (2017). “The Collected Works of Chögyam Trungpa, Volume 10: Work, Sex, Money - Mindfulness in Action - Devotion and Crazy Wisdom - Selected Writings”, p.650, Shambhala Publications

• That is the basic pattern of this kind of meditation, which is based on three fundamental factors: first, not centralizing inward; second, not having any longing to become higher; and third, becoming completely identified with here and now.

  Chogyam Trungpa

  Meditation, Three, Inward

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