The course of human history consists of a series of encounters between individual human beings and God in which each man and woman or child, in turn, is challenged by God to make his free choice between doing God's will and refusing to do it.
We human beings do have some genuine freedom of choice and therefore some effective control over our own destinies. I am not a determinist. But I also believe that the decisive choice is seldom the latest choice in the series. More often than not, it will turn out to be some choice made relatively far back in the past.
My advice to any traveler who is traveling in order to learn would be: 'Fight tooth and nail to be permitted to travel in what is technically the least efficient way.'
We have been God-like in our planned breeding of our domesticated plants and animals, but we have been rabbit-like in our unplanned breeding of ourselves.
Write regularly, day in and day out, at whatever times of day you find that you write best. Don't wait till you feel that you are in the mood. Write, whether you are feeling inclined to write or not.
Love's way of dealing with us is different from conscience's way. Conscience commands; love inspires. What we do out of love, we do because we want to.
Man's true end is to glorify God and to enjoy Him for ever.
The world's greatest need . . . is mutual confidence. No human being ever knows all the secrets of another's heart. Yet there is enough confidence between mother and child, husband and wife, buyer and seller . . . to make social life a practical possibility. Confidence may be risky, but it is nothing like so risky as mistrust.
America is a large friendly dog in a small room. Every time it wags its tail it knocks over a chair.
The twentieth century will be chiefly remembered by future generations not as an era of political conflicts or technical inventions, but as an age in which human society dared to think of the welfare of the whole human race as a practical objective.
The absolute value of love makes life worth while, and so makes Man's strange and difficult situation acceptable. Love cannot save life from death; but it can fulfill life's purpose.
I do not believe that civilizations have to die because civilization is not an organism. It is a product of wills.
History is a vision of God's creation on the move.
The West has never been all of the world that matters. The West has not been the only actor on the stage of modern history even at the peak of the West's power (and this peak has perhaps now already been passed)... It has not been the West that has been hit by the world; it has been the world that has been hit - and hit hard - by the West.
The last stage but one of every civilisation, is characterised by the forced political unification of its constituent parts, into a single greater whole.
I believe that a religious conversion is the only way to stimulate the peoples of the industrialized nations to be willing to make sacrifices for the sake of esho funi (the oneness of self and environment). ... I wish the entire world would accept as an item of religious faith the concept of esho funi and its moral obligations.
It is already becoming clear that a chapter which had a Western beginning will have to have an Indian ending if it is not to end in self-destruction of the human race. At this supremely dangerous moment in human history , the only way of salvation is the ancient Hindu way. Here we have the attitude and spirit that can make it possible for the human race to grow together in to a single family.
History not used is nothing, for all intellectual life is action, like practical life, and if you don't use the stuff - well, it might as well be dead.
So-called racial characteristics are not really racial at all but are due to the historical experiences of the communities in question.
Angkor is perhaps the greatest of Man's essays in rectangular architecture that has yet been brought to life.
I regard the state of which I am a citizen as a public utility, like the organization that supplies me with water, gas, and electricity. I feel that it is my civic duty to pay my taxes as well as my other bills, and that it is my moral duty to make an honest declaration of my income to the income tax authorities. But I do not feel that I and my fellow citizens have a religious duty to sacrifice our lives in war on behalf of our own state, and, a fortiori, I do not feel that we have an obligation or a right to kill and maim citizens of other states or to devastate their land.
The equation of religion with belief is rather recent.
We shall have to share out the fruits of technology among the whole of mankind. The notion that the direct and immediate producers of the fruits of technology have a proprietary right to these fruits will have to be forgotten. After all, who is the producer? Man is a social animal, and the immediate producer has been helped to produce by the whole structure of society, beginning with his own education.
The value of the goal lies in the goal itself; and therefore the goal cannot be attained unless it is pursued for its own sake.
Our western science is a child of moral virtues; and it must now become the father of further moral virtues if its extraordinary material triumphs in our time are not to bring human history to an abrupt, unpleasant and discreditable end.
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