In 1848, Thoreau went to jail for refusing, as a protest against the Mexican war, to pay his poll tax. When RW Emerson came to bail him out, Emerson said, 'Henry, what are you doing in there?' Thoreau quietly replied, 'Ralph, what are you doing out there?'
The savage in man is never quite eradicated.
Under a government which imprisons any unjustly, the true place for a just man is also a prison.
Measure your health by your sympathy with morning and spring. If there is no response in you to the awakening of nature -if the prospect of an early morning walk does not banish sleep, if the warble of the first bluebird does not thrill you -know that the morning and spring of your life are past. Thus may you feel your pulse.
Under a government which imprisons any unjustly, the true place for a just man is also in prison, the only house in a slave State in which a free man can abide with honor. They do not know how much truth is stronger than error, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. If the alternative is to keep all just men in prison, or give up war and slavery, the State will not hesitate which to choose.
The very dogs that sullenly bay the moon from farm-yards in these nights excite more heroism in our breasts than all the civil exhortations or war sermons of the age.
What is human warfare but just this; an effort to make the laws of God and nature take sides with one party.
We cannot well do without our sins; they are the highway of our virtue.
I quietly declare war with the State, after my fashion, though I will still make use and get advantage of her as I can, as is usual in such cases.
It is a thorough process, this war with the wilderness - breaking nature, taming the soil. feeding it on oats. The civilized man regards the pine tree as his enemy. He will fell it and let in the light, grub it up and raise wheat or rye there. It is no better than a fungus to him.
Enemies publish themselves. They declare war. The friend never declares his love.
Only the defeated and deserters go to war.
I have no doubt that they lived pretty much the same sort of life in the Homeric age, for men have always thought more of eating than of fighting; then, as now, their minds ran chiefly on the "hot bread and sweet cakes;" and the fur and lumber trade is an old story to Asia and Europe.
If the alternative is to keep all just men in prison, or give up war and slavery, the State will not hesitate which to choose.
Undoubtedly, in the most brilliant successes, the first rank is always sacrificed.
I did not go to Boston, for with regard to that place I sympathize with one of my neighbors, an old man, who has not been there since the last war, when he was compelled to go. No, I have a real genius for staying at home.
In war, in some sense, lies the very genius of law. It is law creative and active; it is the first principle of the law. What is human warfare but just this, - an effort to make the laws of God and nature take sides with one party. Men make an arbitrary code, and, because it is not right, they try to make it prevail by might. The moral law does not want any champion. Its asserters do not go to war. It was never infringed with impunity. It is inconsistent to decry war and maintain law, for if there were no need of war there would be no need of law.
The frontiers are not east or west, north or south; but wherever a man fronts a fact, though that fact be a neighbor, there is anunsettled wilderness between him and Canada, between him and the setting sun, or, farther still, between him and it. Let him build himself a log house with the bark on where he is, fronting IT, and wage there an Old French war for seven or seventy years, with Indians and Rangers, or whatever else may come between him and the reality, and save his scalp if he can.
How we shall earn our bread is a grave question; yet it is a sweet and inviting question. Let us not shirk it, as is usually done.It is the most important and practical question which is put to man. Let us not answer it hastily. Let us not be content to get our bread in some gross, careless, and hasty manner. Some men go a-hunting, some a-fishing, some a-gaming, some to war; but none have so pleasant a time as they who in earnest seek to earn their bread.
While the very inhabitants of New England were thus fabling about the country a hundred miles inland, which was a terra incognitato them,... Champlain, the first Governor of Canada,... had already gone to war against the Iroquois in their forest forts, and penetrated to the Great Lakes and wintered there, before a Pilgrim had heard of New England.
It is impossible to give a soldier a good education without making him a deserter. His natural foe is the government that drills him.
If you would learn to speak all tongues and conform to the customs of all nations, if you would travel farther than all travellers, be naturalized in all climes, and cause the Sphinx to dash her head against a stone, even obey the precept of the old philosopher, and Explore thyself. Herein are demanded the eye and the nerve. Only the defeated and deserters go to the wars, cowards that run away and enlist.
It is for no particular item in the tax-bill that I refuse to pay it. I simply wish to refuse allegiance to the State, to withdrawand stand aloof from it effectually. I do not care to trace the course of my dollar, if I could, till it buys a man or a musket to shoot one with,--the dollar is innocent,--but I am concerned to trace the effects of my allegiance. In fact, I quietly declare war with the State, after my fashion, though I will still make what use and get what advantage of her I can, as is usual in such cases.
As I drew a still fresher soil about the rows with my hoe, I disturbed the ashes of unchronicled nations who in primeval years lived under these heavens, and their small implements of war and hunting were brought to the light of this modern day.
I have a deep sympathy with war; it so apes the gait and bearing of the soul.
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