Patriarchy requires violence or the subliminal threat of violence in order to maintain itself... The most dangerous situation for a woman is not an unknown man in the street, or even the enemy in wartime, but a husband or lover in the isolation of their home.
The father who raises a son to have a profession he once dreamed of, and the mother who uses her daughter as the adult companion her husband is not; the parents who urge their children into accomplishments as status symbols-all these and many more are ways of subordinating a child's authentic self to a parent s needs.
women used to be elected only when their husbands died and they became widows. The men found this was too hard on them. That's why they've become feminists.
Feminism is not antisexuality. On the contrary. It says that sexuality shouldn't be confused with violence and dominance and that it should be a matter of free choice. It shouldn't be forced on you by economics, including dependence on a husband, or by pressure.
In the U.S. for instance, the value of a homemaker's productive work has been imputed mostly when she was maimed or killed and insurance companies and/or the courts had to calculate the amount to pay her family in damages. Even at that, the rates were mostly pink collar and the big number was attributed to the husband's pain and suffering.
I don't remember being thought of as good-looking until I became a feminist. It's more of a comment on people's expectations than of what a feminist would look like. They assumed that if you could get a man, you wouldn't want anything else - what else could you possibly want? So that feminists who were talking about such things as equal pay must be doing so because they were unable to get a husband to support them, and therefore they must be ugl - this was the sort of train of thought. So because I looked different from the stereotype, then people would comment.
Men were valued by what they did, women by how they looked and then by what their husbands did, and all of life was arranged (or so we thought) from the outside in.
The nineteenth-century wave of feminism was started by older women who had been through the radicalizing experience of getting married and becoming the legal chattel of their husbands (or the equally radicalizing experience of not getting married and being treated as spinsters).
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