When we consider that women are treated as property it is degrading to women that we should treat our children as property to be disposed of as we see fit.
If we buy a plant of a horticulturist we ask him many questions as to its needs, whether it thrives best in sunshine or in shade, whether it needs much or little water, what degrees of heat or cold; but when we hold in our arms for the first time a being of infinite possibilities, in whose wisdom may rest the destiny of a nation, we take it for granted that the laws governing its life, health, and happiness are intuitively understood, that there is nothing new to be learned in regard to it.
The new religion will teach the dignity of human nature and its infinite possibilities for development. It will teach the solidarity of the race: that all must rise and fall as one. Its creed will be justice, liberty, equality for all the children of earth.
Well, another female child is born into the world! Last Sunday afternoon, Harriot Eaton Stanton - oh! the little heretic thus to desecrate that holy holiday - opened her soft blue eyes on this mundane sphere.
Men can never understand the fear of everlasting punishment that fills the souls of women and children. The orthodox religion, as drawn from the Bible and expounded by the church, is enough to drive the most imaginative and sensitive natures to despair and death.
These teachings in regard to woman so faithfully reflect the provisions of the canon law that it is fair to infer that their inspiration came from the same source, written by men, translated by men, revised by men. If the Bible is to be placed in the hands of our children, read in our schools, taught in our theological seminaries, proclaimed as God's law in our temples of worship, let us by all means call a council of women in New York, and give it one more revision from the woman's standpoint.
It is through the perversion of the religious element in woman, playing upon her hopes and fears of the future, holding this life with all its high duties in abeyance to that which is to come, that she and the children she has trained have been so completely subjugated by priestcraft and superstition.
A very wise father once remarked, that in the government of his children, he forbid as few things as possible; a wise legislature would do the same. It is folly to make laws on subjects beyond human prerogative, knowing that in the very nature of things they must be set aside. To make laws that man cannot and will not obey, serves to bring all law into contempt. It is very important in a republic, that the people should respect the laws, for if we throw them to the winds, what becomes of civil government?
... the hey-day of a woman's life is on the shady side of fifty, when the vital forces heretofore expended in other ways are garnered in the brain, when their thoughts and sentiments flow out in broader channels, when philanthropy takes the place of family selfishness, and when from the depths of poverty and suffering the wail of humanity grows as pathetic to their ears as once was the cry of their own children.
If all those magnificent cathedrals with their valuable lands in Boston, Philadelphia and New York were taxed as they should be, the taxes of women who hold property would be proportionately lightened....I cannot see any good reason why wealthy churches and a certain amount of property of the clergy should be exempt from taxation, while every poor widow in the land, struggling to feed, clothe, and educate a family of children, must be taxed on the narrow lot and humble home.
A mind always in contact with children and servants, whose aspirations and ambitions rise no higher than the roof that shelters it, is necessarily dwarfed in its proportions.
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