Nothing in nature is by chance... Something appears to be chance only because of our lack of knowledge.
What everyone wants from life is continuous and genuine happiness.
If we conceive that anyone loves, desires, or hates anything which we ourselves love, desire, or hate, we shall thereupon regard the thing in question with more steadfast love, etc. On the contrary, if we think that anyone shrinks from something that we love, we shall undergo vacillation of the soul.
From what has been said we can clearly understand the nature of Love and Hate. Love is nothing else but pleasure accompanied by the idea of an external cause: Hate is nothing else but pain accompanied by the idea of an external cause. We further see, that he who loves necessarily endeavors to have, and to keep present to him, the object of his love; while he who hates endeavors to remove and destroy the object of his hatred.
Love or hatred towards a thing, which we conceive to be free, must, other things being similar, be greater than if it were felt towards a thing acting by necessity.
He who lives according to the guidance of reason strives as much as possible to repay the hatred, anger, or contempt of others towards himself with love or generosity. ...hatred is increased by reciprocal hatred, and, on the other hand, can be extinguished by love, so that hatred passes into love.
If anyone conceives, that an object of his love joins itself to another with closer bonds of friendship than he himself has attained to, he will be affected with hatred towards the loved object and with envy towards his rival.
Minds are not conquered by force, but by love and high-mindedness.
A free man thinks of nothing less than of death; and his wisdom is a meditation not on death but on life.
Hatred which is completely vanquished by love passes into love: and love is thereupon greater than if hatred had not preceded it.
The greater emotion with which we conceive a loved object to be affected toward us, the greater will be our complacency.
Hatred is increased by being reciprocated, and can on the other hand be destroyed by love.
If a man had begun to hate an object of his love, so that love is thoroughly destroyed, he will, causes being equal, regard it with more hatred than if he had never loved it, and his hatred will be in proportion to the strength of his former love.
He who hates anyone will endeavor to do him an injury, unless he fears that a greater injury will thereby accrue to himself; on the other hand, he who loves anyone will, by the same law, seek to benefit him.
If anyone conceives that he is loved by another, and believes that he has given no cause for such love, he will love that other in return.
Simply from the fact that we have regarded a thing with the emotion of pleasure or pain, though that thing be not the efficient cause of the emotion, we can either love or hate it.
If we love something similar to ourselves, we endeavor, as far as we can, to bring it about that it should love us in return.
In so far as men are influenced by envy or any kind of hatred, one towards another, they are at variance, and are therefore to be feared in proportion, as they are more powerful than their fellows. Yet minds are not conquered by force, but by love and high-mindedness.
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