I had grown up among engineers, and I could remember the engineers of the twenties very well indeed: their open, shining intellects, their free and gentle humor, their agility and breadth of thought, the ease with which they shifted from one engineering field to another, and, for that matter, from technology to social concerns and art. Then, too, they personified good manners and delicacy of taste; well-bred speech that flowed evenly and was free of uncultured words; one of them might play a musical instrument, another dabble in painting; and their faces always bore a spiritual imprint.
The task of the artist is to sense more keenly than others the harmony of the world, the beauty and the outrage of what man has done to it, and poignantly to let people know.
The sole substitute for an experience which we have not ourselves lived through is art and literature.
Not everything has a name. Some things lead us into a realm beyond words.
The simple act of an ordinary courageous man is not to take part, not to support lies! Let that come into the world and even reign over it, but not through me. Writers and artists can do more: they can vanquish lies! ... Lies can stand up against much in the world, but not against art.
This deliberately nurtured hatred then spreads to all that is alive, to life itself, to the world with its colors, sounds, and shapes, to the human body. The embittered art of the twentieth century is perishing as a result of this ugly hate, for art is fruitless without love. In the East art has collapsed because it has been knocked down and trampled upon, but in the West the fall has been voluntary, a decline into a contrived and pretentious quest where the artist, instead of attempting to reveal the divine plan, tries to put himself in the place of God.
Not everything has a name. Some things lead us into a realm beyond words…By means of art were are sometimes sent - dimly, briefly - revelations unattainable by reason.
Too much art was no art at all. Like candy instead of bread!
Nothing worthy can be built on a neglect of higher meanings and on a relativistic view of concepts and culture as a whole. Indeed, something greater than a phenomenon confined to art can be discerned shimmering here beneath the surface - shimmering not with light but with an ominous crimson glow.
We will die, but art will remain.
A work of art contains its verification in itself: artificial, strained concepts do not withstand the test of being turned into images; they fall to pieces, turn out to be sickly and pale, convince no one. Works which draw on truth and present it to us in live and concentrated form grip us, compellingly involve us, and no one ever, not even ages hence, will come forth to refute them.
Who has the skill to make a narrow, obstinate human being aware of others' far-off grief and joy, to make him understand dimensions and delusions he himself has never lived through? Propaganda, coercion, and scientific proofs are powerless. But happily, in our world there is a way. It is art, and it is literature.
Who will dare say he has defined art?
The one and only substitute for experience which we have not ourselves had is art, literature. We have been given a miraculous faculty: Despite the differences of language, customs and social structure we are able to communicate life experience from one whole nation to another, to communicate a difficult national experience many decades long which the second of the two has never experienced.
Human nature is full of riddles and contradictions; its very complexity engenders art-and by art I mean the search for something more than simple linear formulations, flat solutions, oversimplified explanations.
Art thaws even the frozen, darkened soul, opening it to lofty spiritual experience.
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