Nobody needs to justify why they "need" a right: the burden of justification falls on the one seeking to infringe upon the right. But even if they did, you can't give away the rights of others because they're not useful to you. More simply, the majority cannot vote away the natural rights of the minority. Arguing that you don't care about the right to privacy because you have nothing to hide is no different than saying you don't care about free speech because you have nothing to say.
Arguing that you don't care about privacy because you have nothing to hide is no different than saying you don't care about free speech because you have nothing to say.
While the US Constitution marks these programs as illegal, my government argues that secret court rulings, which the world is not permitted to see, somehow legitimize an illegal affair. These rulings simply corrupt the most basic notion of justice - that it must be seen to be done. The immoral cannot be made moral through the use of secret law.
I would argue that security and liberty, security and privacy are not actually opposing. The only place those can be oppositional is in the realm of rhetoric but not fact.
We have to argue forcefully and demand that the government recognise that these programmes do not prevent - mass surveillance does not prevent acts of terrorism.
[Bill] Binney will argue with you all day about ThinThread, but his idea was that it would collect everything about everybody but be immediately encrypted so no one could read it. Only a court could give intelligence officials the key to decrypt it. The idea was to find a kind of a compromise between [privacy rights and] the assertion that if you don't collect things as they happen, you won't have them later - because what the NSA really wants is the capability of retrospective investigation.
No one would argue that it's in the United States' interest to have independent knowledge of the plans and intentions of foreign countries. But we need to think about where to draw the line on these kind of operations so we're not always attacking our allies, the people we trust, the people we need to rely on, and to have them in turn rely on us.
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