Jeremiah is a most melancholy prophet. He wails from beginning to end; he is often childish, is rarely indecent, and although it may be blasphemy to say so, he and his 'Lamentations' are really not worth reading.
Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.
If my interlocutor desires to convince me that Jupiter has inhabitants, and that his description of them is accurate, it is for him to bring forward evidence in support of his contention. The burden of proof evidently lies on him; it is not for me to prove that no such beings exist before my non-belief is justified, but for him to prove that they do exist before my belief can be fairly claimed. Similarly, it is for the affirmer of God's existence to bring evidence in support of his affirmation; the burden of proof lies on him.
Sun-worship and pure forms of nature-worship were, in their day, noble religions, highly allegorical but full of profound truth and knowledge.
To me in my childhood, elves and fairies of all sorts were very real things, and my dolls were as really children as I was myself a child.
My own life in India, since I came to it in 1893 to make it my home, has been devoted to one purpose, to give back to India her ancient freedom.
Let Indian history be set side by side with Europe history with what there is of the latter century by century and let us see whether India need blush at the comparison.
A people can prosper under a very bad government and suffer under a very good one, if in the first case the local administration is effective and in the second it is inefficient.
As civilisation advances, the deities lessen in number, the divine powers become concentrated more and more in one Being, and God rules over the whole earth, maketh the clouds his chariot, and reigns above the waterfloods as a king.
The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumination of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect.
I have ever been the queerest mixture of weakness and strength, and have paid heavily for the weakness.
If we believe in a God at all, we must surely ascribe to him perfection of wisdom and perfection of goodness; we are then forced to conceive of Him - however strange it may sound to those who believe, not only without seeing but also without thinking - as without will, because He must always necessarily pursue the course which is wisest and best.
Empty-brained triflers who have never tried to think, who take their creed as they take their fashions, speak of atheism as the outcome of foul life and vicious desires.
Matter is, in its constituent elements, the same as spirit; existence is one, however manifold in its phenomena; life is one, however multiform in its evolution.
One of the great advantages of cremation - apart from all sanitary conditions - lies in the swift restoration to Mother Nature of the material elements composing the physical and astral corpses, brought about by the burning.
The idea of reverence for God is transmitted from parent to child, it is educated into an abnormal development, and thus almost indefinitely strengthened, but yet it does appear to me that the bent to worship is an integral part of man's nature.
The Roman Catholic Church, had it captured me, as it nearly did, would have sent me on some mission of danger and sacrifice and utilised me as a martyr; the Church established by law transformed me into an unbeliever and an antagonist.
Debating clubs among boys are very useful, not only as affording pleasant meetings and interesting discussions, but also as serving for training grounds for developing the knowledge and the qualities that are needed in public life.
'Easter' is a movable event, calculated by the relative positions of sun and moon, an impossible way of fixing year by year the anniversary of a historical event, but a very natural and indeed inevitable way of calculating a solar festival. These changing dates do not point to the history of a man, but to the hero of a solar myth.
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