We are our choices.
Man is fully responsible for his nature and his choices.
Man is nothing else but what he makes of himself. [It is a matter of choice, not chance.] Such is the first principle of existentialism.
I maintain that inversion is the effect of neither a prenatal choice nor an endocrinal malformation nor even the passive and determined result of complexes. It is an outlet that a child discovers when he is suffocating.
Some men are born committed to action: they do not have a choice, they have been thrown on a path, at the end of that path, an act awaits them, their act.
One should commit no stupidity twice, the variety of choice is, in the end, large enough.
Generally speaking there is no irreducible taste or inclination. They all represent a certain appropriative choice of being. It is up to existential psychoanalysis to compare and classify them. Ontology abandons us here; it has merely enabled us to determine the ultimate ends of human reality, its fundamental possibilities, and the value which haunts it.
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