When you realize that no one really knows what they are doing and that everyone is doing the best they can according to their own level of consciousness, life gets a lot easier. Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense.
In the deepest sense the search for extraterrestrial intelligence is a search for ourselves.
Our species needs, and deserves, a citizenry with minds wide awake and a basic understanding of how the world works.
Your religion assumes that people are children and need a boogeyman so they'll behave. You want people to believe in God so they'll obey the law. That's the only means that occurs to you: a strict secular police force, and the threat of punishment by an all-seeing God for whatever the police overlook. You sell human beings short.
We have heard the rationales offered by the nuclear superpowers. We know who speaks for the nations. But who speaks for the human species? Who speaks for Earth?
Science is based on experiment, on a willingness to challenge old dogma, on an openness to see the universe as it really is. Accordingly, science sometimes requires courage - at the very least the courage to question the conventional wisdom.
But, Jefferson worried that the people - and the argument goes back to Thucydides and Aristotle - are easily misled. He also stressed, passionately and repeatedly, that it was essential for the people to understand the risks and benefits of government, to educate themselves, and to involve themselves in the political process. Without that, he said, the wolves will take over.
'In his celebrated book, 'On Liberty', the English philosopher John Stuart Mill argued that silencing an opinion is "a peculiar evil." If the opinion is right, we are robbed of the "opportunity of exchanging error for truth"; and if it's wrong, we are deprived of a deeper understanding of the truth in its "collision with error." If we know only our own side of the argument, we hardly know even that: it becomes stale, soon learned by rote, untested, a pallid and lifeless truth.'
What counts is not what sounds plausible, not what we would like to believe, not what one or two witnesses claim, but only what is supported by hard evidence rigorously and skeptically examined. Extraordinary claims require extraordinary evidence.
Some racists still reject the plain testimony written in the DNA that all the races are not only human but nearly indistinguishable. . . .
An atheist has to know a lot more than I know. An atheist is someone who knows there is no god. By some definitions atheism is very stupid.
The notion that science and spirituality are somehow mutually exclusive does a disservice to both.
I am not an atheist. An atheist is someone who has compelling evidence that there is no Judeo-Christian-Islamic God. I am not that wise, but neither do I consider there to be anything approaching adequate evidence for such a god. Why are you in such a hurry to make up your mind? Why not simply wait until there is compelling evidence?
The idea that God is an oversized white male with a flowing beard, who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by 'God,' one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying... it does not make much sense to pray to the law of gravity.
In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.
We are not smart enough to decide which pieces of knowledge are permissible and which are not.
Atoms are mainly empty space. Matter is composed chiefly of nothing.
The cosmic calendar compresses the local history of the universe into a single year. If the universe began on January 1st it was not until May that the Milky Way formed. Other planetary systems may have appeared in June, July and August, but our Sun and Earth not until mid-September. Life arose soon after. We humans appear on the cosmic calendar so recently that our recorded history occupies only the last few seconds of the last minute of December 31st.
We live in a society exquisitely dependent on science and technology and yet have cleverly arranged things so that almost no one understands science and technology.
When permitted to listen to alternative opinions and engage in substantive debate, people have been known to change their minds. It can happen.
We are rare and precious because we are alive, because we can think as well as we can. We are privileged to influence and perhaps control our future. I believe we have an obligation to fight for life on Earth - not just for ourselves, but for all those, humans and others, who came before us, and to whom we are beholden, and for all those who, if we are wise enough, will come after.
Even Johannes Kepler, Isaac Newton, Charles Darwin, Gregor Mendel, and Albert Einstein made serious mistakes. But the scientific enterprise arranges things so that teamwork prevails: What one of us, even the most brilliant among us, misses, another of us, even someone much less celebrated and capable, may detect and rectify.
Extraordinary claim requires extraordinary proof.
Stars are phoenixes, rising from their own ashes.
The surface of the Earth is the shore of the cosmic ocean. On this shore, we've learned most of what we know. Recently, we've waded a little way out, maybe ankle-deep, and the water seems inviting. Some part of our being knows this is where we came from. We long to return, and we can, because the cosmos is also within us. We're made of star stuff. We are a way for the cosmos to know itself.
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