Our human tragedy is that we are unable to comprehend our experience, it slips through our fingers, we can't hold on to it, and the more time passes, the harder it gets...My father said that the natural world gave us explanations to compensate for the meanings we could not grasp. The slant of the cold sunlight on a winter pine, the music of water, an oar cutting the lake and the flight of birds, the mountains' nobility , the silence of the silence. We are given life but must accept that it is unattainable and rejoice in what can be held in the eye, the memory, the mind.
I became a writer because I got addicted to story. The first storyteller in my life was my father.
My father decided that he was such a admirer of Ibn Rushd's philosophy, thinking that he changed the family name to Rushdie. I realized why my father was so interested in him, because he was really an incredibly modernizing voice inside our Islamic culture.
Anyone who reads my work will see that there are often difficult relationships between fathers and sons.
Islam doesn't have to mean blind faith. It can mean what it always meant in your family, a culture, a civilization, as open-minded as your grandfather was, as delightedly disputatious as your father was.... Don't let the zealots make Muslim a terrifying word, I urged myself; remember when it meant family.
I had a very difficult relationship with my father, which ended up okay, but there were many difficult years.
I grew up in a family in which there was very little religion. My father wasn't religious at all. But he was really interested in the subject of, you know, the birth and growth of Islam. And he basically transmitted that interest to me.
I've met the Dalai Lama briefly, but I would probably say my grandfather was the wisest person I ever met. He was my mother's father, an Indian, a family doctor, and very unlike me in that he was deeply religious.
One of the reasons my name is Rushdie is that my father was an admirer of Ibn Rush'd, the 12th century Arab philosopher known as Averroes in the West. In his time, he was making the non-literalist case for interpreting the Koran.
Perhaps because my relationship with my father went through such a long, bumpy time, it's been very important for me to work to try to keep lines of communication open between my sons and myself to try to avoid my father's mistakes. At least if you're making mistakes, make different mistakes.
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