A man of personality can formulate ideals, but only a man of character can achieve them.
We may be sure that out of the ruins of our capitalist civilization a new religion will emerge, just as Christianity emerged from the ruins of the Roman civilization.
The modern work of art, as I have said, is a symbol.
Progress is measured by richness and intensity of experience - by a wider and deeper apprehension of the significance and scope of human existence.
Morality, as has often been pointed out, is antecedent to religion-it even exists in a rudimentary form among animals.
The principle of equity first came into evidence in Roman jurisprudence and was derived by analogy from the physical meaning of the word.
I am not going to claim that modern anarchism has any direct relation to Roman jurisprudence; but I do claim that it has its basis in the laws of nature rather than in the state of nature.
I know of no better name than Anarchism.
The slave may be happy, but happiness is not enough.
The worth of a civilization or a culture is not valued in the terms of its material wealth or military power, but by the quality and achievements of its representative individuals - its philosophers, its poets and its artists.
These groups within a society can he distinguished according as to whether, like an army or an orchestra, they function as a single body; or whether they are united merely to defend their common interests and otherwise function as separate individuals.
To realize that new world we must prefer the values of freedom and equality above all other values - above personal wealth, technical power and nationalism.
The most general law in nature is equity-the principle of balance and symmetry which guides the growth of forms along the lines of the greatest structural efficiency.
The sense of historical continuity, and a feeling for philosophical rectitude cannot, however, be compromised.
It is already clear, after twenty years of socialism in Russia, that if you do not provide your society with a new religion, it will gradually revert to the old one.
Creeds and castes, and all forms of intellectual and emotional grouping, belong to the past.
It was Nietzsche who first made us conscious of the significance of the individual as a term in the evolutionary process-in that part of the evolutionary process which has still to take place.
I call religion a natural authority, but it has usually been conceived as a supernatural authority.
The assumption is that the right kind of society is an organic being not merely analogous to an organic being, but actually a living structure with appetites and digestions, instincts and passions, intelligence and reason.
There are a few people, but a diminishing number, who still believe that Marxism, as an economic system, off era a coherent alternative to capitalism, and socialism has, indeed, triumphed in one country.
If the individual is a unit in a corporate mass, his life is not merely brutish and short, but dull and mechanical.
An enormous amount of art and literature is erotic in the sense that it stimulates vague sexual emotions, but it has no pornographic intention or effect because "it leaves everything to the imagination." The consumer has to invent his own images, and it is felt, I do not know with what justification, that there is no harm in this.
Nobody seriously believes in the social philosophies of the immediate past.
The farther a society progresses, the more clearly the individual becomes the antithesis of the group.
Progress is measured by the degree of differentiation within a society.
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