You speak of doing good to the world. Is the world such a small thing? And who are you, pray, to do good to the world? First realise God, see Him by means of spiritual discipline. If He imparts power you can do good to others; otherwise not.
Finish the few duties you have at hand, and then you will have peace.
Bhakti is the one essential thing. To be sure, God exists in all beings. Who, then is a devotee? He whose mind dwells on God. But this is not possible as long as one has egotism and vanity. The water of God's grace cannot collect on the high mound of egotism. It runs down.
We laugh at the efforts of the musk deer to find the source of the scent which comes from itself and despair at our efforts to find the peace which is our essence.
The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love.
Who may be called a paramahamsa? He who, like a swan, can take the milk from a mixture of milk and water, leaving aside the water. He who, like an ant, can take the sugar from a mixture of sugar and sand, leaving aside the sand.
You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? Because you cannot find God in the days of your ignorance, say not that there is no God.
The breeze of grace is always blowing; set your sail to catch that breeze.
If you keep your heart immersed always in the depth of that holy love, your heart is sure to remain ever full to overflowing with the Divine fervour of sacred love.
God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.
Man suffers through lack of faith in God.
A truly religious man should think that other religions also have many paths leading to the truth. One should always maintain an attitude of respect towards other religions. Dispute not, as you rest firmly on your own faith and opinion, allow others also equal liberty to stand by their own faith and opinion.
Different creeds are but different paths to reach the same God.
Through selfless work, love of God grows in heart.
As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.
It is on account of the ego that one is not able to see God. In front of the door of God's mansion lies the stump of ego. One cannot enter the mansion without jumping over the stump.
A man is truly free, even here in this embodied state, if he knows that God is the true agent and he by himself is powerless to do anything.
Try to cultivate love of God. You are born as a human being only to attain divine love.
You must know that there are different tastes. There are also different powers of digestion... different temperaments... differences in the capacity to comprehend.
If a white cloth is stained even with a small spot, the stain appears very ugly indeed. So the smallest fault of a holy man becomes painfully prominent.
If you feel proud, let it be in the thought that you are the servant of God, the son of God. Great men have the nature of a child. They are always a child before Him; so they are free from pride. All their strength is of God and not their own. It belongs to Him and comes from Him.
One man may read the Bhagavata by the light of a lamp, and another may commit a forgery by that very light; but the lamp is unaffected. The sun sheds its light on the wicked as well as on the virtuous.
These people are like ... a frog living in a well, who has never seen the outside world. He knows only his well, so he will not believe that there is such a thing as the world. Likewise, people talk so much about the world because they have not known the joy of God.
He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realize God in this very life.
A bath in Ganges undoubtedly absolves one of all sins; but what does that avail? They say that the sins perch on trees along the banks of the Ganges. No sooner does the man come back from the holy waters that the old sins jump on his shoulders from the trees. The same old sins take possession of him again. He is hardly out of the waters before they fall upon him.
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