Saying that Islam is in heart, is similar to giving back the exam's paper completely white and saying : knowledge is in brain.
If you read the Qur'an with your head, you find repetition. If you read it with your heart, you find depth.
Intellect is a part of a good faith. Intellect is the light, the heart is the direction.
Your heart is the center of humility, your mind could be the source of arrogance.
Teach the heart not to give way to proud emotions and arrogant thinking; bring the mind to heart-soothing solutions that make it possible to control oneself gently and wisely.
No one must ever let power or social, economic, or political interest turn him or her away from other human beings, from the attention they deserve and the respect they are entitled to. nothing must ever lead to a person to compromise this principle or faith in favor of a political strategy aimed at saving or protecting a community from some peril. The freely offered, sincere heart of a poor, powerless individual is worth a thousand times more in the sight of God than the assiduously courted, self-interested heart of a rich one.
One would love nonetheless to know how to be a man, how to be a woman before God, in the mirror of one's own conscience, in the looks of those who surround us. One would wish to find the strength to beautify one's thoughts and to purify one's heart. It is everyone's hope and expectation to live in serenity and to plod along in transparency: the palms of the hands patiently directed towards heaven, at the heart of all this modernity.
The very essence of the Sufi spiritual tradition requires you to purify your heart, to liberate yourself from your ego and to be courageous in facing any corrupt power, injustice and oppression. Unfortunately, colonial powers pushed an agenda by using Sufism against resistance, and some ulama played that game in the past and in the present.
Proud to be a Muslim isn't a stamp you have on your heart, it's a light you have in your heart.
One does not always know how to express the sorrow of the soul. One does not always know how to silence the joy of the heart.
Very often when I see people who are perceived to be, or who call themselves progressives, sometimes I see an imbalance. Yes I understand the courage in their mind but I don't see the spirituality in their heart, good you are questioning the limits, but what about yourself, are you also liberating yourself?
I'm working on different fields. One of my next books Insha'Allah will be a novel because it's important to explore the heart and imagination, the spiritual side. I've been working for twenty five years in the legal field and now I'm reaching what I want, which is an Islamic applied ethics and I'm also dealing with Muslims in the West.
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