Our faith in the present dies out long before our faith in the future.
The psychological consequences of this spread of white culture have been out of all proportion to the materialistic. This world-wide cultural diffusion has protected us as man had never been protected before from having to take seriously the civilizations of other peoples; it has given to our culture a massive universality that we have long ceased to account for historically, and which we read off rather as necessary and inevitable.
I gambled on having the strength to live two lives, one for myself and one for the world.
Faith is the virtue of the storm, just as happiness is the virtue of sunshine.
War is an old, old plant on this earth, and a natural history of it would have to tell us under what soil conditions it grows, where it plays havoc, and how it is eliminated.
Our national experience in Americanizing millions of Europeans whose chief wish was to become Americans has been a heady wine which has made us believe, as perhaps no nation before us has ever believed, that, given the slimmest chance, all peoples will pattern themselves upon our model.
The Japanese are, to the highest degree, both aggressive and unaggressive, both militaristic and aesthetic, both insolent and polite, rigid and adaptable, submissive and resentful of being pushed around, loyal and treacherous, brave and timid, conservative and hospitable to new ways.
The adequate study of culture, our own and those on the opposite side of the globe, can press on to fulfillment only as we learn today from the humanities as well as from the scientists.
Society in its full sense . . . is never an entity separable from the individuals who compose it.
We grow in time to trust the future for our answers.
Virtue begins when we dedicate ourselves actively to the job of gratitude.
If we justify war, it is because all peoples always justify the traits of which they find themselves possessed, not because war will bear an objective examination of its merits
I haven't strength of mind not to need a career.
Success and failure in our own national economy will hang upon the degree to which we are able to work with races and nations whose social order and whose behavior and attitudes are strange to us.
The mere fact of leaving ultimate social control in the hands of the people has not guaranteed that men will be able to conduct their lives as free men. Those societies where men know they are free are often democracies, but sometimes they have strong chiefs and kings.they have, however, one common characteristic: they are all alike in making certain freedoms common to all citizens, and inalienable.
Traditional Anglo-Saxon intolerance is a local and temporal culture trait like any other.
... with every Asiatic country where we operate in cooperation with the existing culture, the need for intelligent understanding of that country and its ways of life will be crucial. These nations will very likely not respond to appeals with which we are familiar, and not value rewards which seem to us irresistible. The danger--and it would be fatal to world peace--is that in our ignorance of their cultural values we shall meet in head-on collision and incontinently fall back on the old pattern of imposing our own values by force.
Most people are shaped to the form of their culture because of the enormous malleability of their original endowment. They are plastic to the moulding force of the society into which they are born. It does not matter whether, with the Northwest Coast, it requires delusions of self-reference, or with our own civilization the amassing of possessions. In any case the great mass of individuals take quite readily the form that is presented to them.
We must accept all the implications of our human inheritance, one of the most important of which is the small scope of biologically transmitted behavior, and the enormous role of the cultural process of the transmission of tradition.
In a day of footloose movements of people and of mixed marriages in the ancestry of the most desirable elements of the community we preach unabashed the gospel of the pure race.
So much of the trouble is because I am a woman. To me it seems a very terrible thing to be a woman. There is one crown which perhaps is worth it all--a great love, a quiet home, and children. We all know that is all that is worthwhile, and yet we must peg away, showing off our wares on the market if we have money, or manufacturing careers for ourselves if we haven't.
The heavier our bodies, the higher our will, our spirit, rises above them.' 'The wearier we are, the more splendid the training.
Man is not committed in detail by his biological constitution to any particular variety of behavior.
... oh, I long to prove myself by writing! The best seems to die in me when I give it up. It is the self I love--not this efficient, philanthropic self.
I have always used the world of make-believe with a certain desperation.
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