The "door of faith" (Acts 14:27) is always open for us, ushering us into the life of communion with God and offering entry into his Church. It is possible to cross that threshold when the word of God is proclaimed and the heart allows itself to be shaped by transforming grace. To enter through that door is to set out on a journey that lasts a lifetime.
God is not solitude, but perfect communion. For this reason the human person, the image of God, realizes himself or herself in love, which is a sincere gift of self.
Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way.
Following Jesus in faith is to walk with him in the communion of the Church. You cannot follow Jesus alone.
Dear young people, we have seen that it is the Holy Spirit who brings about the wonderful communion of believers in Jesus Christ. True to his nature as giver and gift alike, he is even now working through you. Let unifying love be your measure; abiding love your challenge; self-giving love your mission!
You must know how to translate the indications of the word into daily witness, allowing yourselves to be formed by the word which, like seed sown in good soil, brings abundant fruit. Thus you will remain docile to the Spirit and grow in union with God, you will cultivate fraternal communion among yourselves and be ready to serve your brethren generously, especially those most in need.
Thus, the apostles' adventure began as a gathering of persons who open to one another reciprocally. A direct knowledge of the Teacher began for the disciples. They saw where he lived and began to know him. They would not have to be heralds of an idea, but witnesses of a person. Before being sent to evangelize, they would have to "be" with Jesus (cf. Mark 3:14), establishing a personal relationship with him. With this foundation, evangelization is no more than a proclamation of what has been experienced and an invitation to enter into the mystery of communion with Christ (cf. 1 John 13).
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.
Jesus, the Word incarnate, is always the center of our announcement, the point of reference for our evangelizing mission and for its methodology, because He is the human face of God, who wishes to meet all men and women so as to bring them into communion with Him, in His love.
We do not seek a Christ whom we have invented, for only in the real communion of the Church do we encounter the real Christ.
A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate's permissive stand on abortion and/or euthanasia.
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