The evil and suffering in this world are greater than any of us can comprehend. But evil and suffering are not ultimate. God is. Satan, the great lover of evil and suffering, is not sovereign. God is.
I've never heard anyone say the really deep lessons of life have come in times of ease and comfort. But, I have heard many saints say every significant advance I've ever made in grasping in the depth of God's love and growing deep with Him, have come through suffering.
So the main question is not, Which humans brought about the death of Jesus but, What did the death of Jesus bring about for humans - including Jews and Muslims and Buddhists and Hindus and nonreligious secularists - and all people everywhere?When it is all said and done, the most crucial question is: Why? Why did Christ suffer and die? Not why in the sense of cause, but why in the sense of purpose?
Suffering in the path of Christian obedience, with joy - because the steadfast love of the Lord is better than life (Psalm 63:3) - is the clearest display of the worth of God in our lives. Therefore, faith-filled suffering is essential in this world for the most intense, authentic worship. When we are most satisfied with God in suffering, he will be most glorified in us in worship. Our problem is not styles of music. Our problem is styles of life. When we embrace more affliction for the worth of Christ, there will be more fruit in the worship of Christ.
The way of the cross is the way of suffering. Christians are called to die, not kill, in order to show the world how they are loved by Christ.
"How are you doing?" - - - better than I deserve.
We do not choose suffering simply because we are told to, but because the one who tells us to describes it as the path to everlasting joy.
We ought to celebrate the positive glorious gifts of God, but the worth of God shines in a powerful way to the world when in the midst of suffering we still don't curse God but say "The Lord gave and the Lord takes away, blessed be the name of the Lord."
Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.
We are not as Christ-centered and cross-cherishing as we should be, because we do not ponder the truth that everything good, and everything bad that God turns for the good, was purchased by the sufferings of Christ.
The only answer in these modern times, as in all other times, is the blood of Christ. When our conscience rises up and condemns us, where will we turn? We turn to Christ. We turn to the suffering and death of Christ—the blood of Christ. This is the only cleansing agent in the universe that can give the conscience relief in life and peace in death.
If God were not just, there would be no demand for his Son to suffer and die. And if God were not loving, there would be no willingness for his Son to suffer and die. But God is both just and loving. Therefore his love is willing to meet the demands of his justice.
People are not prepared or able to rejoice in suffering unless they experience a massive biblical revolution of how they think and feel about the meaning of life. Human nature and American culture make it impossible to rejoice in suffering. This is a miracle in the human soul wrought by God through His Word.
Suffering for Jesus is temporary. Pleasure in Jesus is eternal.
Humble us, O God, under your mighty hand, and let us rise, not as professionals, but as witnesses and partakers of the sufferings of Christ.
The suffering of sickness and the suffering of persecution have this in common: they are both intended by Satan for the destruction of our faith, and governed by God for the purifying of our faith... Christ sovereignly accomplishes His loving, purifying purpose, by overruling Satan's destructive attempts. Satan is always aiming to destroy our faith; but Christ magnifies His power in weakness.
This is God's universal purpose for all Christian suffering: more contentment in God and less satisfaction in the world.
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