It is not only old and early impressions that deceive us; the charms of novelty have the same power.
Man is full of desires: he loves only those who can satisfy them all. "This man is a good mathematician," someone will say. But I have no concern for mathematics; he would take me for a proposition. "That one is a good soldier." He would take me for a besieged town. I need, that is to say, a decent man who can accommodate himself to all my desires in a general sort of way.
According to the doctrine of chance, you ought to put yourself to the trouble of searching for the truth; for if you die without worshiping the True Cause, you are lost. "But," say you, "if He had wished me to worship Him, He would have left me signs of His will." He has done so; but you neglect them. Seek them, therefore; it is well worth it.
For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
All the dignity of man consists in thought. Thought is therefore by its nature a wonderful and incomparable thing. It must have strange defects to be contemptible. But it has such, so that nothing is more ridiculous. How great it is in its nature! How vile it is in its defects! But what is this thought? How foolish it is!
How vain painting is-we admire the realistic depiction of objects which in their original state we don't admire at all.
Evil is easily discovered; there is an infinite variety; good is almost unique. But some kinds of evil are almost as difficult to discover as that which we call good; and often particular evil of this class passes for good. It needs even a certain greatness of soul to attain to this, as to that which is good.
All men have happiness as their object: there is no exception. However different the means they employ, they all aim at the same end.
Vanity is illustrated in the cause and effect of love, as in the case of Cleopatra.
What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
Reason commands us far more imperiously than a master; for in disobeying the one we are unfortunate, and in disobeying the other we are fools.
The present is never the mark of our designs. We use both past and present as our means and instruments, but the future only as our object and aim.
The more intelligence one has, the more people one finds original. Commonplace people see no difference between men.
Discourses on humility are a source of pride in the vain and of humility in the humble. So those on scepticism cause believers to affirm. Few men speak humbly of humility, chastely of chastity, few doubtingly of scepticism.
Rivers are highways that move on and bear us whither we wish to go.
Death is easier to bear without thinking of it, than the thought of death without peril.
Everything that is incomprehensible does not, however, cease to exist.
I take it as a matter not to be disputed, that if all knew what each said of the other, there would not be four friends in the world. This seems proved by the quarrels and disputes caused by the disclosures which are occasionally made.
Therefore, those to whom God has imparted religion by intuition are very fortunate and justly convinced. But to those who do not have it, we can give it only by reasoning, waiting for God to give them spiritual insight, without which faith is only human and useless for salvation.
The Stoics say, "Retire within yourselves; it is there you will find your rest." And that is not true. Others say, "Go out of yourselves; seek happiness in amusement." And this is not true. Illness comes. Happiness is neither without us nor within us. It is in God, both without us and within us.
Those who profess contempt for men, and put them on a level with beasts, yet wish to be admired and believed by men, and contradict themselves by their own feelings--their nature, which is stronger than all, convincing them of the greatness of man more forcibly than reason convinces them of his baseness.
Force and not opinion is the queen of the world; but it is opinion that uses the force. [Fr., La force est la reine du monde, et non pas l'opinion; mais l'opinion est celle qui use de la force.]
A few rules include all that is necessary for the perfection of the definitions, the axioms, and the demonstrations, and consequently of the entire method of the geometrical proofs of the art of persuading.
When malice has reason on its side, it looks forth bravely, and displays that reason in all its luster. When austerity and self-denial have not realized true happiness, and the soul returns to the dictates of nature, the reaction is fearfully extravagant.
Eloquence; it requires the pleasant and the real; but the pleasant must itself be drawn from the true.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: