Mediocrity makes the most of its native possessions.
The origins of disputes between philosophers is, that one class of them have undertaken to raise man by displaying his greatness, and the other to debase him by showing his miseries.
La vraie e loquence se moque de l'e loquence, la vraie morale se moque de la morale. True eloquence has notime foreloquence, true morality has no time for morality.
The mind of the greatest man on earth is not so independent of circumstances as not to feel inconvenienced by the merest buzzing noise about him; it does not need the report of a cannon to disturb his thoughts. The creaking of a vane or a pully is quite enough. Do not wonder that he reasons ill just now; a fly is buzzing by his ear; it is quite enough to unfit him for giving good counsel.
There are three means of believing--by inspiration, by reason, and by custom. Christianity, which is the only rational institution, does yet admit none for its sons who do not believe by inspiration. Nor does it injure reason or custom, or debar them of their proper force; on the contrary, it directs us to open our minds by the proofs of the former, and to confirm our minds by the authority of the latter.
The heart has its reasons, which Reason does not know. We feel it in a thousand things. It is the heart which feels God, and not Reason. This, then, is perfect faith: God felt in the heart.
Habit is a second nature that destroys the first. But what is nature? Why is habit not natural? I am very much afraid that nature itself is only a first habit, just as habit is a second nature.
It is good to be tired and wearied by the futile search after the true good, that we may stretch out our arms to the Redeemer.
Do little things as if they were great, because of the majesty of the Lord Jesus Christ who dwells in thee.
Christianity is strange. It bids man recognise that he is vile, even abominable, and bids him desire to be like God. Without such a counterpoise, this dignity would make him horribly vain, or this humiliation would make him terribly abject.
We sail within a vast sphere, ever drifting in uncertainty, driven from end to end.
We sail within a vast sphere, ever drifting in uncertainty, driven from end to end. When we think to attach ourselves to any pointand to fasten to it, it wavers and leaves us; and if we follow it, it eludes our grasp, slips past us, and vanishes for ever. Nothing stays for us.
Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.
Man is only a reed, the weakest in nature, but he is a thinking reed. There is no need for the whole universe to take up arms to crush him: a vapour, a drop of water is enough to kill him. but even if the universe were to crush him, man would still be nobler than his slayer, because he knows that he is dying and the advantage the universe has over him. The universe knows none of this.
If they [Plato and Aristotle] wrote about politics it was as if to lay down rules for a madhouse. And if they pretended to treat it as something really important it was because they knew that the madmen they were talking to believed themselves to be kings and emperors. They humored these beliefs in order to calm down their madness with as little harm as possible.
When some passion or effect is described in a natural style, we find within ourselves the truth of what we hear, without knowing it was there.
It is of dangerous consequence to represent to man how near he is to the level of beasts, without showing him at the same time his greatness. It is likewise dangerous to let him see his greatness without his meanness. It is more dangerous yet to leave him ignorant of either; but very beneficial that he should be made sensible of both.
To have no time for philosophy is to be a true philosopher.
Let each of us examine his thoughts
We have so exalted a notion of the human soul that we cannot bear to be despised, or even not to be esteemed by it. Man, in fact, places all his happiness in this esteem.
Nothing is thoroughly approved but mediocrity. The majority has established this, and it fixes its fangs on whatever gets beyond it either way.
Sneezing absorbs all the functions of the soul just as much as the [sexual] act, but we do not draw from it the same conclusions against the greatness of man, because it is involuntary; although we bring it about, we do so involuntarily. It is not for the sake of the thing in itself but for another end, and is therefore not a sign of man's weakness, or his subjection to this act.
Pride counterbalances all our miseries, for it either hides them, or, if it discloses them, boasts of that disclosure. Pride has such a thorough possession of us, even in the midst of our miseries and faults, that we are prepared to sacrifice life with joy, if it may but be talked of.
The last advance of reason is to recognize that it is surpassed by innumerable things; it is feeble if it cannot realize that.
By space the universe encompasses and swallows me up like an atom; by thought I comprehend the world.
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