Nobody ever died of laughter.
Strange when you come to think of it, that of all countless folk who have lived on this planet, not one is known in history or in legend as having died of laughter.
There is laughter that goes so far as to lose all touch with its motive, and to exist only, grossly, in itself. This is laughter at its best. A man to whom such laughter has often been granted may happen to die in a work-house. No matter. I will not admit that he has failed in life. Another man, who has never laughed thus, may be buried in Westminster Abbey, leaving more than a million pounds overhead. What then? I regard him as a failure.
Has the gift of laughter been withdrawn from me? I protest that I do still, at the age of forty-seven, laugh often and loud and long. But not, I believe, so long and loud and often as in my less smiling youth. And I am proud, nowadays, of laughing, and grateful to any one who makes me laugh. That is a bad sign. I no longer take laughter as a matter of course.
Few, as I have said, are the humorists who can induce this state. To master and dissolve us, to give us the joy of being worn down and tired out with laughter, is a success to be won by no man save in virtue of a rare staying-power. Laughter becomes extreme only if it be consecutive. There must be no pauses for recovery. Touch-and-go humour, however happy, is not enough. The jester must be able to grapple his theme and hang on to it, twisting it this way and that, and making it yield magically all manner of strange and precious things.
But to die of laughter--this, too, seems to me a great euthanasia.
Incongruity is the mainspring of laughter.
I prefer that laughter shall take me unawares. Only so can it master and dissolve me.
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