Though we are commanded to 'wash ourselves', to 'cleanse ourselves from sins', to 'purge ourselves from all our iniquities', yet to imagine that we can do these things by our own efforts is to trample on the cross and grace of Jesus Christ. Whatever God works in us by his grace, he commands us to do as our duty. God works all in us and by us.
Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.
Consider who and what you are; who the Spirit is that is grieved, what he has done for you, what he comes to your soul about, what he has already done in you; and be ashamed. Among those who walk with God, there is no greater motive and incentive unto universal holiness, and the preserving of their hearts and spirits in all purity and cleanness than this: That the blessed Spirit, who has undertaken to dwell in them, is continually considering what they give entertainment in their hearts unto, and rejoices when his temple is kept undefiled.
The vigour, and power, and comfort of our spiritual life depends on the mortification of the deeds of the flesh...The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin...Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.
...but let it suffice us to know that it became God, who is the supreme Ruler, Governor and Judge of all that sin should be punished with death in the sinner or his surety; and therefore if God would bring many sons to glory, the Captain of their salvation must undergo sufferings and death, to make satisfaction for them.
Great winds and storms help fruit-bearing trees. So also do corruptions and temptations help the fruitfulness of grace and holiness. The storm loosens the earth round its roots so the tree is able to get its roots deeper into the earth, where it receives fresh supplies of nourishment. But only much later will it be seen to bring forth better fruit. So corruptions and temptations develop the roots of humility, self-abasement and mourning in a deeper search for that grace by which holiness grows strong. But only later will there be visible fruits of increased holiness.
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27).
What then is holiness? Holiness is nothing but the implanting, writing and living out of the gospel in our souls (Eph 4:24).
Herein would I live; herein would I die; hereon would I dwell in my thoughts and affections; to the withering and consumption of all the painted beauties of this world, unto the crucifying all things here below, until they become unto me a dead and deformed thing, no way meet for affectionate embraces.
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