All human sin seems so much worse in its consequences than in its intentions.
Original sin is that thing about man which makes him capable of conceiving of his own perfection and incapable of achieving it.
The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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