Richard Baxter Quotes About Lust

Quotes about: Lust

• And though it be their sin and vanity that is the cause, it is nevertheless your sin to be the unnecessary occasion: for you must consider that you live among diseased souls. And you must not lay a stumblingblock in their way, nor blow up the fire of their lust, nor make your ornaments their snares; but you must walk among sinful persons, as you would do with a candle among straw or gunpowder; or else you may see the flame which you would not foresee, when it is too late to quench it.

  Richard Baxter

  Block, Blow, Fire

  "The Christian directory".

• Till men are deeply humbled, they can part with Christ and Salvation for a lust, for a little wordly gain, for that which is less than nothing. But when God hath enlightened their consciences, and broken their hearts, then they would give a world for Christ.

  Richard Baxter

  Heart, Men, Broken

• You little know what you have done, when you have first broke the bounds of modesty; you have set open the door of your fancy to the devil, so that he can, almost at his pleasure ever after, represent the same sinful pleasure to you anew; he hath now access to your fancy to stir up lustful thoughts and desires, so that when you should think of your calling, of your God, or of your soul, your thoughts will be worse than swinish, upon the filth that is not fit to be named. If the devil here get in a foot, he will not easily be got out.

  Richard Baxter

  Thinking, Doors, Feet

  Richard Baxter (1830). “The practical works of ... Richard Baxter, with a life of the author and a critical examination of his writings by W. Orme”, p.423

• Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and, therefore, by the senses it commonly works; and these are the doors and windows by which iniquity entereth into the soul.

  Richard Baxter

  Men, Doors, Soul

  Richard Baxter, William Orme (1830). “The Practical Works of the Rev. Richard Baxter, with a Life of the Author, and a Critical Examination of His Writings”, p.152

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