Forgiveness is the economy of the heart... forgiveness saves the expense of anger, the cost of hatred, the waste of spirits.
The misfortune is, that religious learning is too often rather considered as an act of the memory than of the heart and affections; as a dry duty, rather than a lively pleasure.
Everything which relates to God is infinite. We must therefore, while we keep our hearts humble, keep our aims high. Our highest services are indeed but finite, imperfect. But as God is unlimited in goodness, He should have our unlimited love.
After all that corrupt poets, and more corrupt philosophers, have told us of the blandishments of pleasure, and of its tendency to soften the temper and humanize the affections, it is certain, that nothing hardens the heart like excessive and unbounded luxury; and he who refuses the fewest gratifications to his own voluptuousness, will generally be found the least susceptible of tenderness for the wants of others.
If faith produce no works, I see That faith is not a living tree. Thus faith and works together grow, No separate life they never can know. They're soul and body, hand and heart, What God hath joined, let no man part.
The secret heart is fair devotion's temple; there the saint, even on that living altar, lights the flame of purest sacrifice, which burns unseen, not unaccepted.
Temptation does not make the sin, it lies ready in the heart.
The artful injury, whose venomed dart scarce wounds the hearing, while it stabs the heart.
Our infinite obligations to God do not fill our hearts half as much as a petty uneasiness of our own; nor His infinite perfections as much as our smallest wants.
My retirement was now become solitude; the former is, I believe, the best state for the mind of man, the latter almost the worst. In complete solitude, the eye wants objects, the heart wants attachments, the understanding wants reciprocation. The character loses its tenderness when it has nothing to strengthen it, its sweetness when it has nothing to soothe it.
Man can see his reflection in water only when he bends down close to it, and the heart of man, too, must lean down to the heart of his fellow; then it will see itself within his heart.
People talk as if the act of death made a complete change in the nature, as well as in the condition of man. Death is the vehicle to another state of being, but possesses no power to qualify us for that state. In conveying us to a new world it does not give us a new heart.
I am persuaded that there is no affection of the human heart more exquisitely pure, than that which is felt by a grateful son towards a mother.
We are too ready to imagine that we are religious, because we know something of religion. We appropriate to ourselves the pious sentiments we read, and we talk as if the thoughts of other men's heads were really the feelings of our own hearts. But piety has not its seat in the memory, but in the affections, for which however the memory is an excellent purveyor, though a bad substitute.
Luxury and dissipation, soft and gentle as their approaches are, and silently as they throw their silken chains about the heart, enslave it more than the most active and turbulent vices
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