I was at Harvard Medical School and there were not a lot of, kind of, community health options, and I wound up at - sort of in Harvard Community Health Center for various reasons.
I wound up getting a lot of other opportunities in the nineties, and then sort of as quickly as it started, it just as quickly ended around 2001. And so yeah, I'd love to continue acting but it's just not up to me.
I was in a fascinating meeting where one man had been in China recently. A Chinese professor has found evidence that Christians reached Western China before 90 AD. Before 90 AD! The idea isn't all that astonishing when we think about it. That's what the disciples thought they were supposed to do! And, I'm sure, the disciples just said, "That's it. Let's go!" And they all wound up dead. But everyone else did too!
I wonder if at this point, I mean, given [Donald's Trump] noted inability to deal with shame, humiliation and loss, and what seem like epically deep psychic wounds that he carries around, that he just wants to go and be in a place that he feels like he created.
Now it's time for America to bind the wounds of division.
How will a President Trump bind those wounds rubbed so raw by this campaign?
These are things that we hear from military families everywhere we go. But it - on PTSD, the thing that I want to make sure people understand is that the vast majority of veterans and military families aren't dealing with any kind of mental health. But there are - these are what are called the invisible wounds of this war. And many times they don't present.
I was already in a groove and decided to initially write down everything, as I would in an actual diary, and then go back and take out what I was too shy to reveal. But I wound up leaving more in than I imagined, and that was because I wanted to be transparent and real.
We learn from our mistakes, we do some reflection, we lick our wounds, we brush ourselves off - then we go forward, with the presumption of good faith in our fellow citizens.
[Pope Francis] most recent trip was to Sweden, where he commemorated the 500th anniversary of the Protestant Reformation. That had triggered one of the biggest splits in Christianity and decades of religious wars. He went so far as to praise Luther, who was once considered a heretic in the church, as a great reformer. So what he's been doing with other Christian churches is trying to heal past wounds and work together toward a shared view of their history.
Dyan Favre, Brett's nephew, is also a gem. Not just a favorite person from the book - a favorite person, period. I actually wound up writing this about him. Simply a good, righteous man.
In a way, everybody is wounded from the wound of the real. This phenomenon is similar to madness. The mad person is wounded by his or her distorted relationship to the real.
Working with the body and the imagination - non-verbal ways especially - tap into our deepest wounds and our highest potentials as humans.
I usually start with something that has some energy, like a compressed character or a situation that's wound up like a spring. Then all I have to do is let it go, let its energy carry the story. And that may not turn out to be the beginning of the book.
[Christian from the Fifty Shades Darker] is definitely a good person. I mean, he's flawed like all of us, you know? And I guess all of his wounds or his trauma, he acts out sexually. Which is pretty normal. People have different wounds, people act different things out.
When I was a kid and a young man I read everything. When I was about 23, I was incredibly lucky in that I wound up with several book review columns, which meant that I had to read huge amounts of stuff that was outside my experience and outside my comfort zone. I think every young writer should be forced to read the kind of stuff they would not normally read for pleasure.
We think of justice sometimes as getting what you deserve, you know - what crime was committed and what is the punishment for that crime. That's how a lot of the criminal justice works. But God's justice is restorative, so it's not as interested in those same questions of "What did they do wrong?" and "What is the punishment for that?" It's more about what harm was done and how do we heal that harm, and that's a much more redemptive version. So, it definitely doesn't turn a blind eye to harm, but it does say we want to heal the wounds of that.
Trump supporters know when it's time to listen to him and when it's time to laugh and maybe not take it so seriously. They're having fun with it. And part of the reason is watch how tightly wound the people in the press corps are and openly, vividly demonstrate their utter inability to understand or relate to Trump.
There is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps.
Can individual psychic wounds really heal in an abusive and fragmented society? Audre Lorde has a poem which begins, "What do we want from each other/ after we have told our stories?" Where do we go to explore our stake with others in such a society?
I do believe that we all have these stories inside of us, these scars that we compulsive worry as we do wounds, and that drive for redemption, to change the story or resolve it, governs a lot of what we do in love. We are irresistibly drawn to opportunities to reenact those traumas out of a desire to heal, not to punish ourselves.
What concerns me most is the horrible degradation our notions of truth, civility, and decency have undergone. Also the way that language has been malformed - we have been overcome with banality and the cynical misuse of language. When a candidate runs a campaign on a series of dog-whistles to bigots, then turns around and talks about "healing the wounds of division," that is right out of Orwell.
I made reference continuously to the killings, the death, the life taken by all of these narcotrafficking gangs and human smugglers. I spoke of this problem as one of the wounds that Mexico suffers. It's a great pain that I'm taking, because this nation [Mexicans] doesn't deserve a drama like this one.
The key phrase used by the synod, which I'll take up again, is 'integrate' in the life of the Church the wounded families, remarried families, etc. But of this one mustn't forget the children in the middle. They are the first victims, both in the wounds, and in the conditions of poverty, of work.
In the field of medicine, if you're sick you need a doctor. A doctor has already studied how to deal with your ailments, and human beings are imperfect. There any many ailments of the psyche and the soul that need to be treated, and the serious murshid, or spiritual master, is also really a doctor of the soul: a person who can heal the wounds of the soul in the same way as a medical doctor takes care of our physical problems.
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