The worship of false gods is always an outgrowth of spiritual deception.
Worship is accomplished with the life as well as with the words and attitudes of people. Changed and transformed lives testify to the character and supernatural power of the God of heaven. Closeness to Him produces changes in character and holiness.
Attachments to older forms of worship may be comfortable, but they may contain elements of falsehood that make them unacceptable to God.
Common sense religion emphasizes the human contributions that are supposed to move the deity. Valid worship always begins with recognition of what God has already done.
Rejoicing is the essence of genuine worship. A sad face (apart from remorse for sin or regret concerning the pain of others) is an affront to a gracious and generous God.
God warned Israel, "And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it" (Ex. 20:25). To pollute something is to make it ordinary. God insists that any approach crafted by human ingenuity will produce a worship system just like all the pagan systems in the world. In other words, it will be common or profane - just like everyone else's paganism.
We dare not trim stones to make God an altar, for if we do we ruin everything. We would spend time bringing people to the altar and saying, "Look at those beautiful stones we trimmed!" We merely need to accept the work that God has done for us in Christ. The object of His restrictions is to help us see how wonderful He is and to spend the rest of our lives rendering true worship to Him.
The fear of God does not come naturally to human beings; it must be learned through Scripture, worship, and the hard knocks of experience.
God not only allowed for joyful worship but also commanded it.
An enriched capacity for rejoicing is an expanded capacity for worship.
Demons lie behind much of the world's pagan worship systems.
What would a church look like that created space for quietness, that bucked the celebrity trend and unplugged from noisy media, that actively resisted our consumer culture? What would worship look like if we directed it more toward God than toward our own amusement?
What makes worship amazing is the object of our worship.
Worship is not simply a feeling that is experienced; it must also involve understanding and the mind.
A high view of God leads to high worship and holy living, but a low of God leads to trivial worship and low living.
It's not the elements of our worship that are awesome. It's the object of our worship Who is awesome.
To honor God as God, we must worship Him as He and He alone decrees.
Worship is not something we "work up," it is something that "comes down" to us, from the character of God.
Contrary to popular belief, we (millennials) can't be won back with hipper worship bands, fancy coffee shops, or pastors who wear skinny jeans.
Man, if he would live, must worship. He looks around, and what to him, within the vision of his life, is the greatest and the best, that he falls down and does reverence to.
There is no longer a Christian mind ... the modern Christian has succumbed to secularization. He accepts religion - its morality, its worship, its spiritual culture; but he rejects the religious view of life, the view which sets all earthly issues within the context of the eternal, the view which relates all human problems social, political, cultural to the doctrinal foundations of the Christian Faith, the view which sees all things here below in terms of God's supremacy and earth's transitoriness, in terms of Heaven and Hell.
It has been left to the last Christians, or rather to the first Christians fully committed to blaspheming and denying Christianity, to invent a new kind of worship of Sex, which is not even a worship of Life. It has been left to the very latest Modernists to proclaim an erotic religion which at once exalts lust and forbids fertility . . . The new priests abolish the fatherhood and keep the feast - to themselves.
Some go to church to take a walk; some go there to laugh and talk. Some go there to meet a friend; some go there their time to spend. Some go there to meet a lover; some go there a fault to cover. Some go there for speculation; some go there for observation. Some go there to doze and nod; the wise go there to worship God.
Anything more low, obscene, feculent, the manifold heaving's of history have not cast up. We shall come to the worship of onions, cats and things vermiculite.
There is a way of ordering our mental life on more than one level at once. On one level we can be thinking, discussing, seeing, calculating, meeting all the demands of external affairs, but deep within, behind the scenes at a profounder level we may also be in prayer and adoration, song and worship and a gentle receptiveness to divine breathings.
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