You and I have need of the strongest spell that can be found to wake us from the evil enchantment of worldliness.
The true man of God is heartsick, grieved at the worldliness of the Church, grieved at the toleration of sin in the Church, grieved at the prayerlessness in the Church. He is disturbed that the corporate prayer of the Church no longer pulls down the strongholds of the devil.
Christians should live in the world, but not be filled with it. A ship lives in the water; but if the water gets into the ship, she goes to the bottom. So Christians may live in the world; but if the world gets into them, they sink.
Worldliness is whatever makes sin look normal and righteousness look strange.
God will not accept a divided heart. He must be absolute monarch. There is not room in your heart for two thrones. You cannot mix the worship of the true God with the worship of any other god more than you can mix oil and water. It cannot be done. There is not room for any other throne in the heart if Christ is there. If worldliness should come in, godliness would go out.
In every Christian's Heart, there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross, he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among Gospel believers today. We want to be saved, but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of man's soul and wear our tinsel crown with all the pride of a caesar; but we doom ourselves to shadows and weakness and spiritual sterility.
The nature of Christ's salvation is woefully misrepresented by the present-day evangelist. He announces a Saviour from Hell rather than a Saviour from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.
It costs something to be a true Christian. It will cost us our sins, our self-righteousn ess, our ease and our worldliness.
I find nothing in the Bible but holiness, and nothing in the world but worldliness. Therefore, if I live in the world, I will become worldly; on the other hand, if I live in the Bible, I will become holy.
The essence of worldliness is exclusion of God.
Nothing exposes religion more to the reproach of its enemies than the worldliness and half-heartedness of the professors of it.
When the devil is called the god of this world, it is not because he made it, but because we serve him with our worldliness.
There is no more mistaken path to happiness than worldliness, revelry, high life.
Buying, possessing, accumulating--this is not worldliness. But doing this in the love of it, with no love of God paramount--doing it so that thoughts of eternity and God are an intrusion--doing it so that one's spirit is secularized in the process; this is worldliness.
Set not your heart upon the world, since God hath not made it your portion.
The sin of worldliness is a preoccupation with the things of this temporal life. It's accepting and going along with the views and practices of society around us without discerning if they are biblical. I believe that the key to our tendencies toward worldliness lies primarily in the two words “going along”. We simply go along with the values and practices of society.
The most dangerous thing in the world is the sin of self-reliance and the stupor of worldliness.
Day and night, and every moment, there are voices about us. All the hours speak as they pass; and in every event there is a message to us; and all our circumstances talk with us; but it is in Divine language, that worldliness misunderstands, that selfishness is frightened at, and that only the children of God hear rightly and happily.
Almost all of our sorrows spring out of our relations with other people.
The Christian who drinks cannot win his drinking companions to Christ. The girl who dances will never win her dancing boyfriend! You may think to gain favor and influence with the unsaved by joining with them in the lodge, or attending with them the movies, or by smoking or drinking or playing bridge with them, but you cannot! Worldliness means powerlessness! And that means that every Christian who sells out is guilty of the murder of the poor lost souls that go to Hell because he lost his influence.
They best pass over the world who trip over it quickly; for it is but a bog. If we stop, we sink.
How then can we deal with our tendency toward worldliness? It is not by determining that we will not be worldly, but by committing ourselves to becoming more godly.
A dim consciousness of infinite mystery and grandeur lies beneath all the commonplace of life . There is an awfulness and a majesty around us, in all our little worldliness .
I love Iain Murray's definition of worldliness: towards the end of Evangelicalism Divided, he says that worldliness consists of loving idols and being at war with God. I think that's true in the lives of too many professing Christians today.
Faith is the inspiration of nobleness, it is the strength of integrity; it is the life of love, and is everlasting growth for it; it is courage of soul, and bridges over for our crossing the gulf between worldliness and heavenly-mindedness; and it is the sense of the unseen, without which we could not feel God nor hope for heaven.
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