I told her why we are here. I told you wouldn't hurt Jack." "The coffin?" I smiled. I couldn't help it. He was a 'jack in a box.
We can work, study, laugh and have fun, dance, sing, and enjoy many different experiences. These are a wonderful part of life, but they are not central to why we are here. The opportunity to choose good over evil is precisely why we are here. Not one of us would say, "I want to choose evil." We all want to choose the right. However, the choice of good over evil is not always easy, because evil frequently lurks behind smiling eyes.
Science and religion are two windows that people look through, trying to understand the big universe outside, trying to understand why we are here. The two windows give different views, but they look out at the same universe. Both views are one-sided, neither is complete. Both leave out essential features of the real world. And both are worthy of respect.
Therefore I begin to think, my Lord, you purposely allow us to be brought into contact with the bad and evil things that You want changed. Perhaps that is the very reason why we are here in this world, where sin and sorrow and suffering and evil abound, so that we may let You teach us so to react to them, that out of them we can create lovely qualities to live forever. That is really the only satisfactory way of dealing with evil. Not simply binding it so that it cannot work harm, but whenever possible overcoming it with good.
Missionary work is a manifestation of our spiritual identity and heritage. We were foreordained in the premortal existence and born into mortality to fulfill the covenant and promise God made to Abraham. We are here upon the earth at this time to magnify the priesthood and to preach the gospel. That is who we are, and that is why we are here - today and always.
We don't know why we are here and . . . our role in the universe, and the thought of an infinite universe. It's something the human mind can't really grasp. [And] it's statistically impossible that there's not life on other planets.
An interest in the brain requires no justification other than a curiosity to know why we are here, what we are doing here, and where we are going.
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