I wish I knew exactly who I was. I was talking to a friend earlier about the advice people give each other, advice like "just be yourself," and how this is particularly awful because it presumes we know who we are. As if people are static and unchanging.
I think that those of us who are ordinary disappear easily into the backdrop of life and we take things for granted. We often wake up in our lives and wonder how we got there. But the characters I create, the people I am drawn to, are quite extraordinary (and not always in wholesome ways), and they offer us the chance to understand who we really are and how we became who we are.
If you're paying attention to human interactions - to the gap between who we are and who we think we are, or the gap between what happened and what we remember - you're going to end up thinking (obliquely or otherwise) about what it means to act ethically, and I think that's all to the good.
I'm pretty much of the Shakespearean school. Dialogue is character. How we speak is who we are.
What if happiness is in fact more about remembering who we are, rather than attempting to change anything or anyone at all?
I think that's actually what draws me to family stories: the various roles we each play with each member of our families, and how different they can be from who we are with our friends and partners and lovers. I'm endlessly fascinated by how we navigate these family dynamics; they are the dramas each of us live out day after day, often in ways we don't even realize.
Sadly, black people disassociate ourselves from the things which make us who we are, identifying them as lesser, or inferior. It's a form of self hate.
I just love Wisconsin. I'm a fourth-generation Wisconsinite,and my great grandparents were farmers. My grandfather delivered the mail. My mom was the first in her family to go to college. My dad started this business that becomes an international success. And I just believe very strongly in Wisconsin and who we are and the potential that this state has. And I'm really concerned about the direction that we're headed.
I've always been a big believer in the power of place. I believe that where we are affects who we are when it comes to happiness, spirituality, economics and creative genius.
This is the church's job. This is who we are as the body of Christ to reach out to people who are in need, who are struggling, who need to be discipled and to pursue Christ in their life. That's good news and the church should offer it wholeheartedly to anyone.
I love really exploring... you know, a cop drama for example is a great way to explore class in this country and explore, you know, really, identity in the country and who we are in a way that is extremely exciting, but it's also real, you know, it's also real people and real drama. The same with the military. I mean, a good science fiction story is also great.
When we look at that jingoism and the sexism and the racism and the homophobia, that's not who we are, and that's not the country that I want my daughter to grow up in.
The great thing about Jane Austen - the reason we're all still obsessed with her - is that she gets inside a woman's mind and she taps into our fantasies of wanting to be accepted and loved for who we are.
I have the belief that we are all created to be unique. We are supposed to be different and do those things that made us who we are.
The next time you see a Muslim or Sikh at the airport, don't judge us - sympathize with us. Understand our humiliation every time we're pulled to the side for additional screenings simply because of who we are.
We have a pride of who we are as Latinos, regardless if we're Puerto Rican, Dominican, Venezuelan, and we're very proud of our customs and our history and our traditions and who we are.
Muslim women must stand up and speak out about who we are, what we believe and where we are going. I think we need to know that our counterparts in the west are also willing to listen and reciprocate.
And we're being attacked because of what we do, not because of who we are. And by refusing to talk about that, I'm afraid the American people, at least, don't have a good idea of just how dangerous the threat is that we face.
In the past stories have been what tethers us to the world and they've made us who we are.
We've done a lot of studies to see when they do happen, why, and I mean there's a variety of reasons. But one, it starts with a commitment where they decide this is going to be who we are. Maybe it's out of their faith, a new way of looking at their faith, that we must be integrated across race.
I think we should all focus on who we are, what we want to do, and do it. That is my way. I don't know why anyone would want to do that politics stuff.
But whether we want to do it because we want to have people to have a different idea of who we are or not, we do it naturally. So the way we construct our narrative is different from the way we constructed it a year ago. The difference is maybe very small or it may be huge.
We are all of us, gods and mortals, made up of many pieces, some of them broken, some of them scarred, but none of them the total sum of who we are.
I had many reasons for writing this book but among them was the hope that every Latino child and adult would find something familiar in it. And my hope is that when they finish reading the book, that they will come away with a renewed sense of pride in our culture and in who we are. We get a lot of strength from that [culture and identity] and we should be proud of it.
When Manuel Valls says there's nothing to understand because "understanding is justifying," he echoes back to Georges W Bush's logic in 2001. When François Hollande says "they are attacking us because of who we are," what does it say about victims in Mali, Baghdad, Ivory Coast or Turkey?
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