When the Way governs the world, the proud stallions drag dung carriages. When the Way is lost to the world, war horses are bred outside the city.
We experienced similiar fears in the 1880s, at the end of World War I and II. And we ran out in the 1970s.
Since the end of the Second World War, our population has more than doubled to 27 million people.
After the end of the Second World War it was a categorical imperative for us to declare that we renounced war forever in a central article of the new Constitution.
Remember, we know the end of the story of World War II and the Cold War. But day by day, living in fear of the Nazis and then in fear of the Soviets, the outcome was by no means certain.
The United States has made a massive effort since the end of the Second World War to secure the dominance of its films in foreign markets - an achievement generally pushed home politically, by writing clauses into various treaties and aid packages.
The international order established at the end of World War II could certainly have been worse. However, this order did contain certain factors which bore within them the seeds of instability.
After World War II great strides were made in modern Japanese architecture, not only in advanced technology, allowing earthquake resistant tall buildings, but expressing and infusing characteristics of traditional Japanese architecture in modern buildings.
There is an old and a new consciousness of the age. The old one is directed towards the individual. The new one is directed towards the universal. The struggle of the individual against the universal may be seen both in the world war and in modern art.
My colleagues and I are of that generation of young men who went through the Second World War and the Japanese Occupation and emerged determined that no one–neither Japanese nor British–had the right to push and kick us around. We determined that we could govern ourselves and bring up our children in a country where we can be proud to be self-respecting people.
A personal story of the horrors that Poles lived through during World War II. When God Looked the Other Way, above all else, explains why there is still a Poland. . . . One of the most remarkable World War II sagas I have ever read. It is history with a human face.
In the World War [WW1] nothing was more dreadful to witness than a chain of men starting with a battalion commander and ending with an army commander sitting in telephone boxes, improvised or actual, talking, talking, talking, in place of leading, leading, leading.
The horrors of the Second World War, the chilling winds of the Cold War and the crushing weight of the Iron Curtain are little more than fading memories. Ideals that once commanded great loyalty are now taken for granted.
The generation which lived through the Second World War is disappearing. Post-war generations see Europe's great achievements - liberty, peace and prosperity - as a given.
World War I broke out largely because of an arms race, and World War II because of the lack of an arms race.
When I went back to visit my native Berlin after World War II, I noticed that the only thing I really remembered from my childhood Berlin days is the shoe store.
It is often said that Americans have no sense of history. Ask a college student who Jimmy Carter was and they will likely reply that he was a general in the Civil War, which occurred in 1492, when Americans dumped tea into the Gulf of Tonkin, sparking the First World War, which ended with the invasion of Grenada and the development of the cotton press.
After the First World War the economic problem was no longer one of production. It was the problem of finding markets to get the output of industry and agriculture dispersed and consumed.
Wicksell's old-fashioned liberalism is reminiscent of John Maynard Keynes' attitude toward conscription during World War I. Keynes opposed conscription, but he was not a pacifist. He opposed conscription because it deprived the citizen of the right to decide for himself whether or not to join in the fight. Keynes was exempt as a civil servant from conscription; so there is no need to question his sincerity. Apparently his belief in the rights of the individual against a majority of his compatriots was very strong indeed.
Let me tell you the following words as if I were showing you the rungs of a ladder leading upward and upward: Herzl; the Zionist Congress; the English Uganda proposition; the future world war; the peace conference where with the help of England a free and Jewish Palestine will be created.
There is no consensus even today on the merits of Napoleon - and certainly no agreement on the rights and wrongs of the origins of the First World War.
The fact is that Britain is the most warlike nation on earth. In the history of armed combat, we are the only democracy to have declared war on another democracy - England versus Finland in the second world war, in case you're interested - and we're always at the front of the queue when Johnny Foreigner gets a bit uppity. Who stood up to the Kaiser? Who stood up to Adolf? And let's not forget the Argies. What other country would have sent its fleet halfway round the world and lost 250 men to protect a flock of sheep and some oil that might or might not be there? We're still at it.
We have before us the fiendishness of business competition and the world war, passion and wrongdoing, antagonism between classes and moral depravity within them, economic tyranny above and the slave spirit below.
And so, the youngsters you have today, even though there are far fewer of them - in World War II 16.5 million men and women in uniform, today roughly a million in uniform in spite of the fact that the country is almost twice as large a population as we had in World War II.
All my life I've been aware of the Second World War humming in the background. I was born 10 years after it was finished, and without ever seeing it. It formed my generation and the world we lived in. I played Hurricanes and Spitfires in the playground, and war films still form the basis of all my moral philosophy. All the men I've ever got to my feet for or called sir had been in the war.
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