But victimhood was seductive, a release from responsibility and caring. Fear would be transmuted into weary resignation; failure would no longer generate guilt but, instead, would spawn a comforting self-pity.
When your victimhood is your empowerment, recovery is the enemy, and working on 'individual change' becomes counterproductive, even dangerous to your identity.
Nothing enables people to do evil as much as does a sense of victimhood
We must stop this incessant victimhood mentality. Somebody else will not fix things. Somebody else will not make me healthy. Somebody else will not make me happy. These things are my responsibility. Not the neighbor’s, not the government’s, not the church or the civic club.
There is another class of coloured people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs — partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs.
The cultivation - even celebration - of victimhood by intellectuals, tort lawyers, politicians and the media is both cause and effect of today's culture of complaint.
Lies and victimhood make evil possible
You need only visit campuses where whole departments feature soft courses preaching a sense of victimhood and resentment, and see the consequences in racial and ethnic polarization on campus.
No one is ever a victim, although your conquerors would have you believe in your own victimhood. How else could they conquer you?
You can’t stand in gratitude if you’re stuck in victimhood.
There is a theory behind the culture of victimhood: It's called "intersectionality." This theory posits that racism, sexism, classism, ableism, etc. are interconnected, overlapping, and mutually reinforcing. Together they form a "matrix of oppression."
If you act like a victim, you are likely to be treated as one.
I believe that the fragile-flower, idea-intolerant society of victimhood that is being cultivated in many colleges today is really bad.
As the organized Left gained cultural power, it turned into a monster that found perpetual victimhood, combined with thought and speech control, the most efficient way to hold on to that power. Suddenly it was the Left, the protector of liberty, that was setting rules about what could and could not be said or even thought.
If we stepped away from so much of the victimhood talk, I think that would make a big change for the better. It does limit art. The conversation wouldn't just be one-sided.
Along with our passivity, we're entering a profoundly masochistic phase everyone is a victim these days, of parents, doctors, pharmaceutical companies, even love itself. And how much we enjoy it. Our happiest moments are spent trying to think up new varieties of victimhood.
You can be a victim or you can be rich, but you can't be both. Listen up! Every time, and I mean every time, you blame, justify, or complain, you are slitting your financial throat.
To counter the fixation on a rhetoric of victimhood, black folks must engage in a discourse of self-determination.
When you inhabit any of these three roles, you're reacting to fear of victimhood, loss of control, or loss of purpose. You're always looking outside yourself, to the people and circumstances of life, for a sense of safety, security, and sanity.
People can become so blinded by their own perceived victimhood that they make victims of everyone around them.
Victimhood and a “can't do” spirit is what the Democratic Party has mostly been about since the Great Depression.
National politics and elections are dominated by emotions, by lack of self-confidence, by fear of the other, by insecurity, by infection of the body politic by the virus of victimhood.
A form of political behavior marked by obsessive preoccupation with community decline, humiliation or victimhood and by compensatory cults of unity, energy and purity, in which a mass-based party of committed nationalist militants, working in uneasy but effective collaboration with traditional elites, abandons democratic liberties and pursues with redemptive violence and without ethical or legal restraints goals of internal cleansing and external expansion.
Therefore, it is we who are responsible for much of the evil in the world; and we are each morally required to accept rather than project that ponderous responsibility-lest we prefer instead to wallow in a perennial state of powerless, frustrated, furious, victimhood. For what one possesses the power to bring about, one has also the power to limit, Mitigate, counteract, or transmute.
I believe that's a form of dangerous stereotyping, to ascribe permanent victimhood to any group. Groups have suffered powerful injustice, and yet when you say that, you also have to say that they triumphed, that they prevailed.
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